Difference between revisions of "San Francisco"

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(History of San Francisco)
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== '''[[History of San Francisco]]''' ==
 
== '''[[History of San Francisco]]''' ==
A rich and at times tragic history precedes the current
 
state of affairs in San Francisco, though many of the vampires
 
embroiled in the conflict are unaware of it (and perhaps
 
doomed to repeat it). What both Kindred and Kuei-jin know
 
is that history has picked up its pace in the Bay Area as well
 
as the rest of the world for some time now. It is a pendulum
 
racing on the downward swing , a prisoner of both gravity and
 
momentum and subject to forces and paths not of its choosing.
 
Aware of this, both sides fear there may be no stopping the
 
events they set in motion within the city.
 
 
=== The Earliest Days ===
 
While San Francisco’s history only covers a two-
 
century span, the history of the Bay area extends back
 
much farther than that. Native American tribes like the
 
Ohlone and the Miwok inhabited the region long before
 
the arrival of the first Europeans or Asians landed on the
 
shores of North America. These people knew nothing of
 
t he Curse of Caine or the Fall of the Wan Xian, although
 
they understood the creatures haunting the world’s dark
 
and wild places. For the most part, the tribes remained
 
small, warding off undue attention from their preternatural
 
predators. They lived in relative peace with the Changing
 
Folk of the wilds, never dreaming their fellow mortals
 
from across the Atlantic would prove the greatest threat
 
to their existence.
 
 
=== Exploration & Settlement ===
 
The first European visitors to curse the shores of
 
California came in 1542, when Portuguese explorer Juan
 
Rodriguez Cabrillo circumnavigated the tip of South
 
America and sailed as far north as the Russian River,
 
mapping the western coast of South and North America
 
along his route. In 1579, famed English sailor Sir Francis
 
Drake landed on California’ s northern coast, pausing
 
briefly to claim the land for Queen Elizabeth before
 
repairing his ships and setting sail once again. Sebastian
 
Cermeno, another Portuguese explorer, “discovered”
 
Punta de los Reyes (King’ s Point) in the 1590s. All the
 
visiting Europeans missed the narrow entrance to San
 
Francisco Bay, however, shrouded as it was by mist and
 
nearly invisible from the sea. It would be centuries more
 
before a European discovered the site of what would
 
become the city of San Francisco.
 
 
In 1769, a Spanish soldier named Gaspar de Protola
 
accidentally stumbled upon the bay’s entrance while
 
sailing to Monterey Bay in the south. Six years later, Juan
 
Ayala actually sailed into San Francisco Bay on a mapping
 
expedition for the Spanish crown. It did not take the
 
Spanish long to realize the value of their new discovery,
 
given its strategic and economic potential.
 
 
In 1776, about a week before the thirteen English
 
colonies on the other side of the continent declared their
 
independence, Juan Bautista de Anza and some thirty
 
Spanish-speaking families made their way from Sonora,
 
Mexico to San Francisco Bay. They claimed the land for
 
Spain and settled there. Their headquarters was an adobe
 
fort they named the Presidio.
 
 
The settlers established a mission about a mile away
 
from the fort. The priests officially named the mission
 
''Nuestra Senora de Dolores'' or Mission Delores, and dedicated
 
the church to St. Francis of Assisi; it was known as “San
 
Francisco,” the name later applied to the bay itself. The
 
mission’ s priests took an interest in the spiritual welfare
 
of the local Indian tribes, ensuring they were baptized and
 
converted to Christianity; for the most part, the natives
 
welcomed trade with the new settlers.
 
 
=== Independence & Growth ===
 
In 1821, Mexico won its independence from Spain,
 
secularizing the Spanish missions and abandoning interest
 
in the spiritual well being of the natives — or anyone else,
 
for that matter. Freed from European rule, California’s ports
 
opened for trade and shipped a wealth of goods (mostly
 
hides, furs, wood and tallow) by sea around Cape Horn to
 
the burgeoning factories in New England and New York.
 
Trappers and hunters told tall tales about the strange beasts
 
they encountered in the California hills, but few paid them
 
any heed so long as the goods continued to flow.
 
 
The area’s growing prosperity was enough to convince
 
English sailor William Richardson to jump ship in 1822
 
and settle there. He fell in love with the daughter of the
 
Presidio’ s commandant and converted to Catholicism to
 
marry her. He established a trading post that he named
 
Yerba Buena (or “good herb”) for the wild mint growing
 
in the area. The aptly chosen name later became a source
 
of great humor to the people of San Francisco in the
 
1960s. Richardson’ s enterprise was wildly successful, and
 
Yerba Buena grew from a trading post to a small town,
 
with a saloon of ill repute frequented by English-speaking
 
hunters and trappers.
 
 
Even though Yerba Buena and Mission Dolores grew,
 
their population remained a few hundred at best, comprised
 
of mostly farmers, trappers and a handful of soldiers
 
stationed at the Presidio. During the war between the
 
United States and Mexico in 1847, U.S. Marines from the
 
warship ''Portsmouth'' seized the Presidio and the main plaza
 
of Yerba Buena. The dozen or so Mexican soldiers at the
 
Presidio surrendered without firing a single shot.
 
Commander John Montgomery raised the U.S. flag and
 
declared California an American territory. Among the
 
first acts of the new territorial government was to change
 
the settlement’s name to that of the bay: San Francisco.
 
 
Such small political victories were certainly of no
 
interest to either the Kindred hunting in the nighttime
 
streets of Boston, New York and Philadelphia, or to those
 
sleeping by day in the mansions of Louisiana, Georgia or
 
Carolina. The events in San Francisco were of even less
 
interest to the Kuei-jin, who barely knew of California at
 
all and remained far more concerned with the Opium
 
Wars brought on by European (and Kindred) incursion
 
into the Middle Kingdom. That, however, was about to
 
change with a single word....
 
 
=== '''''Gum San:''''' The Golden Mountain ===
 
“Gold! Gold in the American River!” Mormon preacher
 
Sam Brannan shouted that memorable statement while
 
running through San Francisco’s streets in 1848. Although
 
Brannan was a notorious charlatan, in this case he shouted
 
the truth. Gold was found in the riverbed at a sawmill
 
owned by Swiss-born John Augustus Sutter. Despite Sutter’s
 
best efforts to keep the discovery quiet, the news spread like
 
wildfire. Sam Brannan, incidentally, purchased large tracts
 
of coastal land in San Francisco, as well as cornering the
 
market on shovels, pickaxes and canned goods before
 
making his fateful announcement. He became fabulously
 
wealthy without turning over a single spade of dirt.
 
 
It seemed the world was primed for the news from San
 
Francisco. The “Year of Revolutions” swept through Europe,
 
with political and social unrest in many of her major cities.
 
The Potato Famine stalked Ireland, driving people from
 
their homes in hope of a new life elsewhere. The United
 
States caught its breath following the war with Mexico
 
while the conflicts leading to the Civil War simmered
 
beneath the surface. China reeled from the Opium Wars
 
and the abdication of Hong Kong to the British, while
 
reforms swept through Japan. All this was dry tinder for the
 
spark of hope ignited by the discovery of riches in California.
 
 
People from around the world flocked to San
 
Francisco in droves. Ships departed from docks in Europe
 
and America groaning from the weight of passengers
 
and mining equipment. Ship-crews immediately deserted
 
upon reaching California’s shores, leaving boats
 
abandoned and turning Yerba Buena Cove into a “forest
 
of masts.” Townspeople in America’ s heartland headed
 
west in wagon trains, leaving behind empty homes and
 
shops with signs in their windows reading, “GONE
 
TO THE DIGGINGS.”
 
 
In 1849, San Francisco’s population soared from
 
900 to 26,000. Another 100,000 people drifted
 
through the area on their way into the California hills
 
and hinterlands in search of their fortune. San Francisco
 
crushed the equivalent of fifty years of growth and
 
development into the course of a single year.
 
 
The effects of San Francisco’ s sudden gold boom did
 
not escape the Kindred. While their elders continued
 
their affairs in Europe and the Eastern Seaboard, the
 
promise of wealth and blood offered by an overcrowded
 
boomtown drew young vampires from across the nation.
 
Ambitious Camarilla neonates saw the potential to create
 
domains of their own, away from the stifling grip of their
 
elders. Meanwhile, Sabbat packs and anarchs anticipated
 
a new, unspoiled frontier where they could do as they
 
pleased. The Kindred certainly found opportunities in
 
San Francisco, where the arrival of a ship laden with
 
heavy crates was commonplace. In a place where so many
 
new people intermingled, hardly anyone noticed one or
 
two strangers among thousands... or cared if a few of
 
those new arrivals mysteriously vanished.
 
 
Although there was no gold in San Francisco
 
itself, it was the largest port community near the
 
gold fields, making it the destination of choice
 
for disembarking prospectors. Although a few of
 
them actually found gold, most didn’t. Instead,
 
most of the money in the area was made in a more
 
traditional fashion. It didn’t take long for the locals
 
to discover that it was far more profitable catering to
 
the miners and prospectors than searching for gold
 
themselves. Shops, saloons and all manner of businesses
 
sprang up in San Francisco, looking to serve the needs
 
of the burgeoning population.
 
 
The abandoned ships in Yerba Buena Cove were put
 
to good use in helping the city grow. The city fathers
 
handled the problem by hauling the ships up onto the
 
shore, where they were either broken up and used to
 
construct new buildings and furniture or simply turned
 
into buildings themselves. Cut a door or two in the hull of
 
an overturned ship and you had a saloon. Many such
 
structures sprang up along the harbor.
 
 
In the shadows between these new buildings and in
 
the tent cities of the newcomers, the Kindred hunted with
 
near abandon. Prospectors in the San Francisco Bay area
 
fell victim to accidents, the elements, starvation and
 
despair. They committed suicide at the rate of over 1,000
 
a year. It was not uncommon to stumble across a dried-up
 
corpse bearing a pickaxe and shovel in the hills; common
 
enough, in fact, that inquiry into the deaths were unheard
 
of. Nobody cared how the poor wretch died.
 
 
The hunting was plentiful and good, so much so that
 
vampires all but ignored the traditional conflicts between
 
Camarilla and Sabbat while glutting themselves on the
 
bounty of blood. Naturally, vampires fought over certain
 
watering holes, but the conflicts simply demonstrated
 
how easily they fell to their baser needs. Kindred and
 
Cainite were all too similar in their bestial tendencies —
 
except when the Sabbat and Camarilla sects stepped in to
 
enforce opinion and policy. Regardless of allegiance,
 
however, all vampires quickly learned to confine their
 
hunting to the new city. The Lupines stalked the wilds
 
outside San Francisco as guards encircling a prison. They
 
shredded the first vampires to stray into their domain as
 
a warning to the rest.
 
 
=== A Land of New Promise ===
 
Of course, new arrivals to San Francisco came not
 
only from Europe, Mexico and the United States, but also
 
from the Middle Kingdom. China’s Opium Wars against
 
England and the ongoing encroachment of ''gweilo'' —
 
white barbarians — everywhere strained the situation in
 
the Far East. To many Chinese, California was Gum San,
 
the “Golden Mountain,” a land of promise and opportunity
 
away from war and starvation. Around the time of the
 
Gold Rush, the first ship laden with some three hundred
 
Chinese arrived in San Francisco.
 
 
Unfortunately, these immigrants discovered their
 
“golden land of promise” was a rough frontier following
 
the Golden Rule: Those with the gold make the rules. The
 
Chinese remained a close-knit community even after
 
their arrival, laying the foundations for San Francisco’ s
 
modern Chinatown. Rather than becoming prospectors
 
and miners (though some of them did), many Chinese
 
found employment either serving the needs of San
 
Francisco’s more fortunate inhabitants or working for the
 
powerful railroad companies, who sought cheap labor to
 
complete the transcontinental railroad.
 
 
Of course, with the Chinese and other Middle
 
Kingdom immigrants came the Wan Kuei, the Ten
 
Thousand Demons. It was not that the August Courts had
 
any interest in a frontier city in a barbaric land, but the
 
presence of some Kuei-jin was inevitable. A few, disgraced
 
in shadow wars or fallen from favor in the August Courts,
 
chose self-imposed exile over facing the Eye of Heaven
 
and Final Death. Some found the freedom of the frontier
 
exhilarating while others suffered in silence, hoping to
 
redeem themselves and return to civilization. There were
 
also those mortals who crossed the ocean only to die in
 
their new land, fight their way free of torture in Yomi and
 
take the Second Breath. More experienced Kuei-jin usually
 
dealt with the resulting ''chih-mei''.
 
 
Regardless of their reasons for coming to the Golden
 
Mountain, though, the Wan Kuei who made the ocean
 
crossing quickly discovered they were not alone in San
 
Francisco’s nights.
 
 
==== The Kanbujian ====
 
In Chinatown’s early years, the Kuei-jin learned
 
that leaving the Middle Kingdom behind did not
 
necessarily free a soul from the weight dragging it
 
down to Yomi after death. On occasion, a mortal of
 
Chinese descent would take the Second Breath
 
outside the bounds of civilization and away from the
 
watchful eyes of the Kuei-jin ''jina'' and elders. With
 
no aid from others of their kind and no knowledge of
 
their nature, most of these poor unfortunates
 
succumbed to their Demons, becoming ravening
 
flesh-eaters that the Kuei-jin were forced to hunt
 
down and destroy. On rare occasions, the Kin-jin
 
discovered one of these ''chih-mei'' and destroyed it as
 
a threat to the Masquerade, unaware of what it really
 
was or where it originated.
 
 
The Wan Kuei called these poor wretches
 
''kànbujiàn'' — “unable to see” — because they were
 
blind to Dharma and the path to the Hundred
 
Clouds. If found soon enough, they were often able
 
to master their P’o nature and join Kuei-jin society;
 
if they failed or were not found in time, the Wan
 
Kuei “mercifully” gave them Final Death. What the
 
Kuei-jin did not know at first — and later refused to
 
acknowledge — was that some rare ''kànbujiàn'' mastered
 
their Demon nature on their own. Most did so by
 
surrendering to the Yama Kings and becoming ''akuma'',
 
but a few struggled to find their own way, even
 
discovering some Dharma principles through trial
 
and error. Their Way was flawed and fraught with
 
peril, but their determination was great.
 
 
=== East Meets West ===
 
The first encounters between Kuei-jin and San
 
Francisco’s Kindred were brief and fleeting. The Kindred
 
quickly discovered the clannish Chinese immigrants were
 
better left alone. While most Europeans and Americans
 
had abandoned such “childish” notions as vampires, the
 
Chinese still maintained their old ways. The Kindred
 
were surprised that Asians knew enough to take precautions
 
against creatures of the night. Some of them — paper
 
charms, rice scattered across thresholds and the like —
 
were laughable. Others, such as prayer beads, charms
 
backed by a true and abiding faith or the simple wisdom
 
to huddle close to the light in groups, made the Chinese
 
more difficult prey.
 
 
Of course, most Kindred created excuses not to bother
 
rather than admit difficulty. “Chinese blood is thin and
 
not as satisfying,” some said. “They’re not as vigorous, and
 
less lively than other mortals.” “It’s a small loss, since
 
there is so much already available.” Still, it vexed some
 
Kindred to be denied anything. Some accepted the
 
challenge by hunting more “interesting” prey in
 
Chinatown... only to vanish and never be seen again.
 
 
Rumors circulated among the city’s vampires. They
 
said the Chinese knew far more than they let on, luring
 
Kindred into some kind of trap. Another whisper claimed
 
that their numbers included mysterious magi or vampire-
 
hunters. Yet others said that they had forged a pact with the
 
Lupines, or they were host to a hitherto-unknown clan of
 
Cainites . This last fiction was the closest to the truth.
 
 
The Wan Kuei needed the Chinese community to
 
build Scarlet Screens in this new and alien land. To
 
protect their interests, they destroyed any threat to
 
Chinatown. In the process, the Demon People learned
 
more about the White Demons dwelling among the
 
Western mortals, the ones who came with the ''gweilo'' to
 
the Middle Kingdom.
 
 
The first thing the Kuei-jin realized was that the
 
Westerners were too numerous; they were too few to risk
 
open confrontations. So the Wan Kuei remained in
 
Chinatown’ s shadows and kept to their own affairs and
 
council. They gave the ''gweilo'' vampires good reason to
 
avoid their domain, but did not venture too far outside of
 
it either. Those who disobeyed or threatened this version
 
of the Kindred’ s Masquerade paid with their unlives.
 
 
=== Shadow Plays ===
 
Lawlessness ruled San Francisco’s streets in the years
 
immediately following the Gold Rush. The population
 
surge overtaxed the city’ s limited law enforcement, and
 
bribery helped ensure the law looked the other way for
 
almost anything. Along the waterfront rested saloons
 
and whorehouses where miners spent their money, with
 
roving gangs of criminals more than willing to help
 
lighten their pockets.
 
 
One of the most notorious gangs was the Sydney
 
Ducks, comprised of criminals who had escaped exile in
 
Australia and made their way to California. They would
 
waylay passers-by, throwing a bag over their heads and
 
relieving them of their money and valuables (often leaving
 
the victim dead or merely stunned with a strike from a sap
 
or fist). The practice became known as “hooding” and the
 
criminals who did it as “hoodlums.” The Australian
 
gangsters also operated protection rackets in and along
 
the Barbary Coast. The Sydney Ducks set fire to parts of
 
the city five times for denying them tribute. It happened
 
so often that Chinatown and Barbary Coast residents
 
built exclusively with brick and stone rather than wood,
 
so their homes and businesses would not burn so easily.
 
 
Some Kindred thought it too convenient that the
 
depredations of the Sydney Ducks hurt businesses
 
influenced by the Camarilla as well as burning out portions
 
of Chinatown. Rumors claimed the gang was under the
 
influence of a Sabbat pack or anarchs. Some even believed
 
that its roster might have included vampires, though no
 
proof of these conjectures ever manifested. The fires,
 
however, did convince many local Kindred and Kuei-jin
 
to find fireproof havens — a precaution that would prove
 
vital a few decades later.
 
 
By the mid-1850s, miners had panned or mined out
 
most of California’s surface gold, leaving only the deeper
 
underground veins to be tapped. Those wise enough to
 
invest their money carefully (including the Ventrue and
 
other Camarilla vampires) funded large mining operations
 
to dig out the gold that remained beyond the means and
 
reach of individual miners. The continually expanding
 
waterfront also became the mouth by which to feed the
 
hungry factories of the East Coast and Europe. During that
 
period, trading companies shipped every product workers
 
could dig, drag, chop or tear from the mountains, fields and
 
forests. The city became the premier center for commerce
 
along the Pacific Ocean, finally drawing the attention of
 
the elders and Princes that their childer had left behind
 
years before. The unspoken truce between Camarilla, Sabbat
 
and anarch vampires in San Francisco was over.
 
 
Of course, “peace” was a relative term. Kindred from
 
all three factions struggled against each other previously,
 
but mostly over territory and mortals. When the
 
Transcontinental Railway became a reality, the Camarilla
 
mentality reasserted itself. It was decided that San Francisco
 
should be brought under the Camarilla’s aegis, to that
 
ensure the Sabbat and anarchs would not control the city.
 
 
=== Public Vigilance ===
 
As usual, the Camarilla operated behind the scenes,
 
using mortal proxies to carry out their plans. The Sabbat
 
Cainites in 1850s San Francisco were wealthy and powerful.
 
In very un-sect-like machinations, they influenced mortals
 
— usually criminals — who in turn assumed positions of
 
power locally during the Gold Rush and held them through
 
graft, corruption and influence peddling. Ballot stuffing
 
was practiced openly and an honest man’s vote counted for
 
little. The common people , however, grew tired of this
 
lawless state of affairs. Their desire to see justice was the
 
Camarilla’s weapon against the Sabbat.
 
 
On June 9, 1851 in Sydney Cove, a man named John
 
Jenkins simply walked into a merchant’s store, picked up
 
the safe and walked away. He loaded the safe into a boat
 
and calmly rowed out into the bay. Several of the
 
merchant’s friends and associates pursued Jenkins and
 
caught him easily, though he dumped the safe overboard.
 
The public outcry was considerable.
 
 
Local citizens formed the Committee for Public
 
Vigilance, which tried and executed Jenkins on its own
 
authority. The Committee was very loosely organized at
 
first, but its presence did give San Francisco’s criminals
 
pause, at least for a short while. Jenkins’ boldness and the
 
relative ease of his capture sent rumors among the Sabbat
 
of a Camarilla plot, but local corruption ran deep. The
 
Sabbat knew it would take more than a few outraged
 
vigilantes to mobilize San Francisco’s citizens against its
 
mortal power base.
 
 
It wasn’t long, however, before matters worsened. In
 
1855, there were nearly 500 murders in California but only
 
6 legal executions. Corrupt politicians maintained a tight
 
hold on the government. Municipal spending was through
 
the roof — much of it went into graft, bribes and
 
embezzlement, lining the pockets of the city’s “civil servants.”
 
 
James King was a prominent San Francisco banker
 
who had lost his fortune when local financial panic closed
 
his bank. Outspoken against local corruption, he used his
 
remaining money and the encouragement of his friends to
 
found a newspaper voicing his opinions. In October of
 
1855, King began publication of the ''Evening Bulletin'', a
 
four-page paper. In it, he denounced criminals and political
 
figures alike in fearless editorials that had people all over
 
the city talking.
 
 
When notorious gambler Charles Cora shot and
 
killed U.S. Marshal Richardson, he was “formally arrested”
 
by friends of his who held public office. It was considered
 
likely that he would walk away a free man. Following the
 
incident, King ran an editorial saying that that if Cora
 
wasn’t hanged, Sheriff David Scannell should take his
 
place on the gallows.
 
 
King also took on city supervisor James Casey, revealing
 
that Casey was a felon who had served time in Sing-Sing
 
Prison in New York. In retribution, Casey shot King outside
 
the ''Bulletin'' office on Montgomery Street. Witnesses rushed
 
the wounded reporter to a doctor while Casey’s cronies in
 
law-enforcement “took him into custody.”
 
 
In response to the shooting, over a thousand people
 
turned out at the Montgomery Block in a show of support
 
for James King. The crowd later made its way to the Plaza,
 
where word circulated that the Committee for Public
 
Vigilance was reforming. The following morning, members
 
of the 1851 Committee met and created a new, more
 
organized group. They penned an oath of fealty and
 
assigned each member a number by which he would be
 
known within the organization, to maintain anonymity.
 
A few days later, the Committee consisted of some 3,500
 
members. In the meantime, however, James King died
 
from his gunshot wound at home.
 
 
The Committee for Public Vigilance marched on the
 
jail guarded by hundreds of local militia and law officers
 
loyal to James Casey. Using a cannon to batter down the
 
door, the Committee took Casey with little protest from his
 
protectors. They also took gambler Charles Cora into
 
custody. Both men received advocates and stood trial
 
before a jury of Committee members, who summarily
 
convicted the two men and sentenced them to a public
 
hanging. An immense crowd filled Sacramento Street to
 
watch the double execution, cementing the Committee for
 
Public Vigilance’s power in the minds of San Franciscans.
 
 
Meanwhile, the Camarilla encouraged the
 
Committee’s vigilantes to attack the Sabbat’s mortal
 
proxies in the name of justice. They eliminated many of
 
the Sabbat’s pawns from positions of power. The so-called
 
revolution also hid the nightly movement of Camarilla
 
scourges eliminating Sabbat targets and consigning
 
vampires to ash. As far as the Camarilla was concerned,
 
the strikes were clean and precise. They believed that
 
they were the cause of the Sabbat’s fall in San Francisco.
 
What they did not realize was the extent of the Sabbat’s
 
internal dissent and scattered resources. The Sabbat were
 
defeated as much by their own lack of foresight as the
 
Camarilla’s attacks.
 
 
After the Committee’s cleanup of the city’s political
 
echelons, legitimate businesses thrived — with the
 
Camarilla riding their coattails. San Francisco formally
 
incorporated as a city of some 30,000 people. The City
 
by the Bay became reality, and the Inner Circle
 
recognized the rule of Prince Jebediah Hawthorne in
 
the Domain of San Francisco.
 
 
==== '''Emperor Norton''' ====
 
''"At the preemptory request of a large majority of
 
the citizens of these United States, I Joshua Norton,
 
formerly of Algoa Bay, Cape of Good Hope, and now
 
for the last nine years and ten months past of San
 
Francisco, California, declare and proclaim myself the
 
Emperor of These United States."'' — Joshua Norton, September 19, 1859
 
 
The first and only Emperor of the United
 
States was born in London, England in 1819. He
 
arrived in San Francisco by way of South Africa at
 
the age of 30, with the sum of $40,000 to his
 
name. Within five years, he’d lost that
 
considerable fortune by speculating in real estate
 
and attempting to corner the local market on rice.
 
Living in poverty, Norton wrote a proclamation
 
declaring himself Emperor of the United States.
 
It was published in a local newspaper, at least in
 
part due to the sheer novelty of the idea. He wore
 
a uniform that he obtained from a second-hand
 
store and walked the streets, administering to the
 
daily needs of his “ domain.”
 
 
Emperor Norton issued various proclamations
 
during his “reign,” including the abolition of the
 
Democratic and Republican parties and a decree
 
against using “the abominable word ‘Frisco,’ which
 
has no linguistic or other warrant.” That alone
 
carried a $25.00 fine. He also proposed the idea of
 
a “League of Nations,” where the international
 
community could settle its disputes (many years
 
before the actual League of Nations signed its
 
charter in San Francisco). He issued his own
 
money, which he traded for legal tender; many
 
stores came to accept Norton’ s currency as
 
payment. He even mediated public disputes,
 
defusing one anti-Chinese demonstration by
 
quietly standing and reciting the Lord’s Prayer.
 
His example shamed the demonstrators so greatly
 
that they returned to their own affairs.
 
 
Idle speculation about Emperor Norton
 
circulated among San Francisco’s Kindred. One
 
account said he was the victim (or, perhaps,
 
beneficiary) of Malkavian manipulation. Others
 
suggested he was a puppet of one faction or another,
 
or that he provided a useful spectacle for the mortal
 
herd. Some even believed he was fey-touched.
 
Whatever the case, vampires considered Norton
 
inviolate because of his fame and public standing.
 
He was left as a purely mortal phenomenon.
 
 
Norton died on January 8, 1880 on California
 
Street. He was buried in the Masonic Cemetery, and
 
his funeral procession ran two miles long. Between
 
10,000 and 30,000 people attended his funeral to
 
bid farewell to America’ s first and only Emperor.
 
 
=== Paths of Iron ===
 
San Francisco continued to grow steadily through the
 
next decade, remaining a key center of commerce for
 
North America’ s entire West Coast. As gold mining
 
dwindled, the discovery of the Comstock Silver Lode in
 
Nevada sent a new infusion of wealth into San Francisco’s
 
coffers. Many of the city’s most powerful mining magnates
 
owned either the Nevada mines or the machines to
 
properly drill them, setting up a continuous circle of
 
wealth. The newfound prosperity further cemented the
 
Camarilla’ s hold over the city, their only real victory of
 
any substance in California. It was a bastion of influence
 
amid a sea of Sabbat and anarch power.
 
 
San Francisco’s only limitation was its isolation from
 
the rest of the United States. Out on the edge of the
 
continent’s westernmost frontier, travel to and from the
 
City by the Bay required East Coast ships to circumnavigate
 
Cape Horn. The building of the Transcontinental Railroad
 
in the 1860s rectified that problem by connecting the
 
Pacific and Central rail lines.
 
 
Chinese immigrant workers did much of the hard
 
labor required to extend the Pacific Line through the
 
harsh Utah desert. This elicited jealousy from Caucasian
 
workers, who grumbled that the Chinamen stole their
 
jobs. The government responded by passing “coolie laws”
 
that penalized the Chinese workers and made it hard for
 
them to earn a living. It was only part of a prejudice
 
against Chinese people that simmered and festered beneath
 
the surface — occasionally erupting into accusations or
 
even violence.
 
 
San Francisco’s Chinatown remained a city-within-
 
a-city; people mostly kept to themselves, running their
 
own schools and businesses and generally catering to the
 
area’s inhabitants. In turn, the city government passed
 
laws limiting “foreign” ownership of property. It also
 
enacted laws taxing foreign (mainly Asian) workers more
 
heavily, thus protecting jobs for “good Americans.” The
 
situation suited Chinatown’s few Kuei-jin and shen, since
 
it kept their havens secure from foreign devils and
 
prevented expatriated Chinese from intermingling with
 
local Westerners.
 
 
==== Black Bart, the Plundering PO8 ====
 
One of the most notorious criminal figures of late
 
19th century San Francisco made his debut in August
 
of 1877. The man who later became known as Black
 
Bart stopped a Wells-Fargo stagecoach, leveled a
 
double-barreled shotgun at the driver and uttered his
 
famous command: “Throw down the box.” The driver
 
surrendered the wooden strongbox, after which the
 
robber allowed him to leave unharmed. The box
 
turned up later, empty except for a poem scrawled on
 
the back of a waybill:
 
 
''“I’ve labored long and hard for bread —"''<br>
 
''“For honor and for riches —"''<br>
 
''“But on my corns too long you’ve tread,"''<br>
 
''“You fine-haired sons of bitches."''<br>
 
 
It was signed: “Black Bart, the PO8.”
 
 
News of the mysterious Black Bart and his “po8try”
 
spread quickly, though the robber himself remained
 
out of sight for roughly a year afterward. When he
 
finally resurfaced, he robbed another stagecoach,
 
followed by several more. He always worked alone,
 
apparently traveling on foot through the rough hills
 
outside San Francisco. Wells- Fargo and the city
 
placed a considerable reward of $800 on his head, but
 
Black Bart remained at large.
 
 
Authorities didn’t capture Black Bart until 1883,
 
when he was wounded in a stagecoach robbery.
 
Although he escaped, he left his possessions behind.
 
Investigators tracked him through the San Francisco
 
laundry that cleaned his clothes, leading them to
 
Charles Bolton, AKA “Black Bart.” Bolton confessed
 
to the robbery, but the courts sentenced him to only
 
six years in prison. He served a little over four.
 
 
At his release, reporters mobbed Bolton, looking to
 
interview the infamous Black Bart. When asked if he
 
planned to rob any more stagecoaches, he replied that
 
he would not commit any further crimes. The questions
 
continued, until one young reporter asked, ”One final
 
question. Do you plan to write any more poetry?”
 
 
Bolton smiled and said, “Young man, didn’t you
 
just hear me say I would commit no more crimes?”
 
 
Charles “Black Bart” Bolton left San Francisco
 
heading south. He disappeared shortly thereafter and
 
was never heard from again.
 
 
=== The Dragon Thrashes its Tail ===
 
''"Fire has reclaimed to civilization and cleanliness the"''<br>
 
''"Chinese ghetto, and no Chinatown will be permitted in the"''<br>
 
''"borders of the city... it seems as though a divine wisdom"''<br>
 
''"directed the range of the seismic horror and the range of the fire"''<br>
 
''"god. Wisely, the worst was cleared away with the best."''<br>
 
''— The Overland Monthly, 1906''<br>
 
 
On April 18, 1906 at 5:12 AM , Kuei-jin geomancers
 
sensed a shift in the dragon-lines, a stirring of powerful
 
forces — the Earth Dragon was restless, and a tremendous
 
earthquake struck San Francisco in response . The quake
 
itself lasted for less than a minute, but it toppled buildings
 
and buckled streets. Broken gas mains and fallen lamps
 
ignited fires that swept through the city.
 
 
The local fire department mobilized almost
 
immediately, but the earthquake had ruptured all the
 
water mains, leaving them to fight the fires with buckets
 
instead of hoses. They retreated, hoping to contain the
 
inferno and allow it to burn itself out. That, unfortunately,
 
did not happen. The fires raged and spread, burning all of
 
one day and into the next. They consumed some 28,000
 
buildings, including all of Chinatown.
 
 
Despite both the Kuei-jin’s and Kindred’s best
 
precautions, the fires caught them all by surprise. A few
 
vampires perished in the blaze, unable to flee without
 
facing sunlight and frenzied by Rötschreck or wave soul.
 
Retainers helped some Kindred escape from mansions on
 
Nobility Hill, while other vampires sought refuge in the
 
earth that had seemingly turned against the city. A
 
handful remained underground for several nights, fearful
 
of the heat they felt above their heads. The horror of being
 
burned to kindling frightened one or two Kindred so
 
greatly that they waited too long and sank into Torpor,
 
where they lay to this night. Some sires tell their neonate
 
progeny that on still nights, you can hear them, scratching
 
at the underside of sidewalks and roads.
 
 
The U.S. Army Corps of Engineers finally created a
 
firebreak by dynamiting entire city blocks in the western
 
districts. The blaze lasted for three days, as did the quake’s
 
aftershocks. When it was all over, reporter Jack London
 
wrote in a newspaper dispatch, “the City of San Francisco
 
is no more.” The city was devastated, with some 3,000
 
people dead, 225,000 injured, vast numbers homeless and
 
$400 million in damage (valued in 1906).
 
 
San Francisco’s vampire enclaves were in great
 
disarray. Worse yet, with the mortal survivors huddled
 
together for protection and comfort, hunting and feeding
 
became exceedingly difficult. Forced to pick on lone
 
stragglers and looters, many vampires turned on one
 
another for vitae, sect be damned. The following weeks
 
endured nightly destructions, with the strongest
 
eliminating the weak . During the inevitable
 
reconstruction, however, the Camarilla sent scourges
 
into San Francisco to halt the indiscriminate feeding and
 
make examples of Kindred who committed diablerie. The
 
scourges caught and destroyed three Kindred, including
 
one member of the primogen, but any other culprits either
 
fled the region or hid their crime expertly.
 
 
The surviving Kuei-jin suffered the loss of their havens
 
as well, and they would have to struggle against ''gweilo''
 
opposition (both mortal and Kin-jin) to regain it. Bereft
 
of their sanctuaries , they hid among the mortal refugees
 
of Chinatown as best they could, taking advantage of the
 
deaths caused by the disaster to conceal their own feeding.
 
 
Some heralded Chinatown’s destruction as a blessing
 
of sorts, and publicly hoped it would not be rebuilt.
 
 
Chinese and Western businessmen, however, planned to
 
turn Chinatown into a tourist attraction — a unique part
 
of San Francisco’s heritage that would draw people from
 
around the world. The plan received the quiet support of
 
Chinatown’s ''shen'', including Father Li T’ien.
 
 
The city could not ignore the potential for prestige
 
and income. Even Kindred who bothered concerning
 
themselves with the “Chinatown problem” believed a
 
tourist-town would eliminate the barriers the Asian
 
enclave presented before. What they did not know was
 
that the Kuei-jin chose to sacrifice their previous security
 
for the opportunity to hide in plain sight.
 
 
In some ways, the fire and reconstruction following the
 
Great Quake benefited both Cainites and Kuei-jin. With
 
decades of influence among the wealthiest and most powerful
 
mortals, the vampires subtly directed the reconstruction to
 
suit their own needs. The rebuilt mansions on Nob Hill and
 
the new Chinatown’s maze-like urban topography took
 
shape under the watchful eyes of the city’ s oldest residents,
 
with few people the wiser. The destruction of so many
 
important papers and public records in the fire facilitated
 
the flood of forged identities and birth certificates. In fact,
 
a new wave of Chinese citizens known as “paper sons”
 
gained their citizenship through such fake documents,
 
swelling the local Asian population. Vampires “reset the
 
clock” and established new, “legitimate” identities that
 
withstood official scrutiny. The earthquake was a setback,
 
but it would not keep San Francisco down.
 
 
Of cardinal importance to the Kuei-jin was that the
 
earthquake revealed the shifting dragon lines in and
 
around San Francisco. The shaking of the Earth Dragon’s
 
tail released reservoirs of Chi that the Demon People
 
tapped for their own purposes. They ensured that the new
 
Chinatown controlled one such Dragon Nest. This life-
 
force filled an invigorated San Francisco, thinned the
 
Wall between worlds and drew the attention of other ''shen''
 
as well, who migrated to the city over the years. The Kin-jin remained largely ignorant of the geomantic implications
 
of the quake, as the Kuei-jin hoped. Let the barbarians
 
play at their petty struggles... the Demon People controlled
 
San Francisco’s true power.
 
 
==== ''WHERE THE DEAD OUTNUMBER THE LIVING'' ====
 
''"Such room to roam in after death!"'' — Joaquin Miller, speaking of the new graveyards in Colma
 
 
In 1901, San Francisco passed an ordinance
 
banning any burials within the city. Land on the
 
peninsula was simply too precious to waste on
 
cemeteries. In fact, the city fathers encouraged the
 
relocation of existing graveyards to outside the city,
 
so that land currently allocated for cemeteries would
 
be open for development. This need only increased
 
following the 1906 earthquake and the city’ s
 
reconstruction. Many landowners found it lucrative
 
to move bodies to other plots and sell the land at a
 
considerable profit (or, sometimes, to leave the
 
interred bodies and sell the land anyway).
 
 
Between re-interring the previously deceased
 
and the number of quake-related fatalities, it was a
 
simple matter for a cart laden with caskets to move
 
through San Francisco’s streets unnoticed. This
 
allowed the city’s Kindred to go about the business
 
of rebuilding and relocating with minimum duplicity
 
during the years immediately before and after the
 
reconstruction. Disturbing the graveyards also stirred
 
the occasional ghost, drawing more psychics and
 
mediums to the area.
 
 
Several new graveyards opened in the small
 
town of Colma. In fact, the “town” consists mostly
 
of cemeteries, with only a few homes and businesses
 
for the cemetery attendants and other support
 
services. Even tonight, Colma’s deceased far
 
outnumber the living, a situation that draws the
 
occasional Bone Flower, Giovanni or Samedi.
 
 
=== For Their Own Protection ===
 
After rebuilding, San Francisco settled into a
 
seemingly quiet existence for the local Kindred and Kuei-jin. Anarchists found the City by the Bay less appealing
 
than Los Angeles, but this was mostly thanks to the
 
reconstruction process. Camarilla and Kuei-jin alike
 
helped fund or support the city’ s restoration, thus claiming
 
territory and businesses from the ground up. The Sabbat
 
and anarchs, however, contributed little. Thus, they
 
found themselves with no grip on the city whatsoever, be
 
it socially, politically or financially.
 
 
Conflict between Kindred and Cainite in San
 
Francisco was tame by comparison to domains like New
 
York or Mexico City. Resultantly, the Camarilla’s reign
 
over the region grew weak and decadent, raising concerns
 
over Sabbat and anarch activities that local Kindred
 
largely dismissed. San Francisco’s inhabitants were
 
confident in their mastery of the night — confidence
 
perhaps justified in the years following the quake, but that
 
turned to unsupported arrogance as the years passed.
 
 
The city’s Kuei-jin, on the other hand, saw
 
considerable activity in the first decades of the 20th
 
century. Unrest in China sent thousands of rebellion-
 
weary refugees across the sea, filling Chinatown’s already
 
crowded streets. Occasionally, this deluge of mortals hid
 
survivors from shadow wars and conflicts within the
 
August Courts, fleeing the Middle Kingdom and seeking
 
shelter in the West. These Kuei-jin — taught the formal
 
manners and precise discipline of the Quincunx — were
 
shocked by the laxity of North America’s ''kànbujiàn''. The
 
friction between traditionalists and Chinatown’ s undead
 
inhabitants inevitably degenerated; shadow wars spilled
 
over into conflicts between the city’s Tongs and associated
 
criminals during the 1920s and ‘30s.
 
 
In December of 1941, the Empire of Japan attacked
 
the United States Naval Base at Pearl Harbor, drawing
 
the U.S. into World War II. In response, the American
 
government displaced over a hundred thousand Japanese
 
(two-thirds of them American citizens) from their homes
 
to detainment camps in California, Utah and Idaho “for
 
their own protection.” Many San Francisco ''gaki'' hid
 
initially, while the army spirited their mortal screens and
 
protection elsewhere. Eventually, however, the ''gaki''
 
realized that they were imprisoned as well. They possessed
 
no freedom of movement, since no individuals of Japanese
 
descent were supposed to be left behind.
 
 
When war workers and low-income families moved
 
into the housing vacated by Japanese families, the gaki
 
were forced to relocate. One or two ''gaki'' returned to Japan
 
through the Yellow Springs, but most sought refuge in
 
Chinatown. This latter lot suffered at the hands of their
 
Chinese Kuei-jin hosts, who treated the ''gaki'' like slaves in
 
retribution for Japan’ s invasion of the Middle Kingdom.
 
Eventually, a few ''gaki'' escaped into the countryside, waiting
 
for the matter to resolve. When the displaced Japanese
 
returned, they found their homes and neighborhood
 
occupied. Most resettled elsewhere. Japantown shrank
 
from 30 blocks to a mere six.
 
 
Kuei-jin of Chinese descent capitalized on the Japanese
 
deportations to eliminate or subjugate many of the ''gaki'' in
 
San Francisco, deliberately ignoring the shadow war rules
 
and requirements detailed under the Precepts of the War.
 
What was the point, after all, since the August Courts
 
were across the sea and thus could not appoint a ''ganshezhe''
 
(mediator) to oversee the conflict.
 
 
San Francisco was a pale reflection of the struggles
 
transpiring in Nanking and Shanghai, but it was traumatic
 
nonetheless. The city’s ''gaki'' population never truly recovered
 
from the experience. Any Kuei-jin of Japanese extraction
 
faces a difficult existence under the watchful eyes of San
 
Francisco’s New Promise Mandarinate. Conversely, the
 
Kuei-jin’s actions taught the ''gaki'' they could effectively
 
play dirty pool in shadow wars, a trick they use to their
 
advantage against the tradition-bound Mandarinate.
 
 
=== THE GREAT LEAP OUTWARD ===
 
As the 20th century drew to a close, signs and
 
portents of an impending storm grew. In San Francisco,
 
the status quo changed in ways few people anticipated,
 
making the city a pivotal location in coming events.
 
 
==== The Dragon Wakes ====
 
In October of 1989, a powerful earthquake struck the
 
San Francisco Bay Area incurring billions of dollars in
 
damages and resulting in 63 deaths and numerous injuries.
 
It thankfully did not spark the same terrible fires of 1906.
 
In addition, most of the city’s buildings were constructed
 
to resist earthquakes (although some “quake-proof”
 
structures failed miserably). The event damaged portions
 
of the city, however, including the Marina District and
 
sections of the freeway and Bay Bridge.
 
 
To the citizens of San Francisco, the earthquake was
 
a disaster. To local Kindred it was a nuisance, but also an
 
opportunity to hide their activities in the resulting chaos
 
and again influence reconstruction. To the Kuei-jin, it
 
was something far more. The regional dragon lines shifted
 
once more. The city’ s presence and continued growth
 
polluted the wells of Chi in the area, sending out poison
 
arrows that disturbed the slumbering Earth Dragon. The
 
city’s life force waned, and the Kin-jin were bloated
 
parasites feeding on its weakening Chi.
 
 
In the early 90s, Jochen Van Nuys was a junior
 
member of a cabal of East Coast Ventrue, sent to San
 
Francisco as their envoy. What Van Nuys found was a city
 
of great wealth and potential ruled by a weak and ineffectual
 
Prince, who did little to either keep the anarchs in check or
 
even to enforce the Camarilla’s traditions. He also uncovered
 
vampires existing in fear of the Prince and his primogen,
 
squabbling over feeding territory and committing diablerie
 
against each other in a dog-eat-dog struggle to survive. In
 
short, he found a city of great potential that was ripe for a
 
revolution. He decided to provide it.
 
 
By 1996, Van Nuys was ready to act. With allies back
 
east as well as newfound local support, he executed a swift
 
and masterful coup that deposed Prince Vannevar Thomas
 
and his few remaining supporters. The Inner Circle was
 
aware and tacitly approved of Van Nuys’ coup, backing
 
his claim as the new Prince of San Francisco.
 
 
From the very first night he assumed power, Van Nuys
 
walked a thin line. He replaced Thomas’ weak and
 
ineffective leadership with decisiveness and action, but
 
not so much as to rankle San Francisco’s anarchs or foster
 
resistance against his rule. He guided with a firm but light
 
touch, and San Francisco remained an unusually free and
 
open city. Ventrue money followed in his wake, and San
 
Francisco’s economy strengthened while the Ventrue’s
 
coffers grew fatter.
 
 
==== The Two-Fang Serpent Plan ====
 
The first stirrings of San Francisco’s current woes
 
began far from California’ s shores, in the August Courts
 
of the Quincunx. In 1997, two of the five regional capitols
 
of the August Courts were in foreign hands, with Hong
 
Kong controlled by the Kin-jin and Shanghai under the
 
''gaki akuma'' of Japan. The “bamboo curtain” of Maoist
 
China grew increasingly tattered. Western influences
 
reverberated throughout the Middle Kingdom, carrying
 
with them the influence of the Kin-jin. Elders and ''jina''
 
alike pointed to the impending Sixth Age and demanded
 
something be done, while the Running Monkeys lived up
 
to their names and strayed even further from tradition.
 
The Bamboo Princes, in turn, demanded modernization
 
and an abandonment of the ancient ways, practically
 
courting the Demon Emperor’s arrival.
 
 
Two factions formed within the August Courts, each
 
advocating their own plan of action. The Righteous
 
Foreigner-Vanquishing Crusaders followed Mandarin Hao Wei-Liang, a cunning Resplendent Crane politician. It
 
consisted of Resplendent Cranes, Devil-Tiger extremists
 
and Thrashing Dragon hotheads. They called for a crusade
 
to sweep the foreign devils from the shores of the Middle
 
Kingdom and carry the battle to the unrighteous in their
 
own lands. They proposed the Ash Plan as a means of
 
accomplishing just that, which found support among
 
Wan Kuei opportunists and those frustrated with the
 
August Courts’ apparent weakness.
 
 
The Harmonious Menders of Broken Fences, led by
 
Bone Flower elder Jiejie Li, proved more moderate. They
 
claimed the Middle Kingdom needed to put its own house
 
in order before beginning any crusades against the
 
unrighteous. Corruption and evidence of the Yama Kings
 
were rife in their own domains, yet the Foreigner-
 
Vanquishing Crusaders would charge off to other lands,
 
leaving their homes to rot from within. This was foolishness,
 
the Fence-Menders said. The Crusaders countered by
 
accusing their opponents of being cowards unwilling to
 
take action while the world slid screaming into Hell.
 
 
The Menders of Broken Fences offered a compromise
 
they called the Two-Fang Serpent Plan, which dealt with
 
both the threats facing the Quincunx at home and abroad.
 
The Kuei-jin directed the first “fang” toward securing the
 
borders of the August Courts and dealing with dangers
 
close at hand, like the occupations of Shanghai and Hong
 
Kong. The plan’s second “fang” proposed taking and
 
holding a western city to probe the Kin-jin’s strengths and
 
abilities while establishing a foothold for a later time.
 
 
Shadow wars erupted between the two factions, each
 
struggling to win the support of the August Courts.
 
Finally, the Elders decided Hao Wei-Liang presented the
 
greatest danger to their power and the Quincunx’s
 
traditional ways. They chose the moderates’ plan, with
 
some slight revisions. The August Courts created the
 
Extraordinary Commission on the Rectification of Borders
 
and appointed Jiejie Li its Ancestor, with experienced
 
Devil Tiger General Chiu Bao as her lieutenant and First
 
Oni. The Courts placed Hao Wei-Liang in command of a
 
force known as the Glorious Ocean-Crossing Warriors,
 
and charged him with capturing and pacifying Los Angeles,
 
under the watchful eye of his rivals. The Ancestors would
 
see whose approach proved more successful.
 
 
In the first days of 1998, scouts for the Ocean-
 
Crossing Warriors entered Los Angeles, launching the
 
Kuei-jin’s invasion. Initially things went smoothly. Kuei-jin warriors struck the Kin-jin like a hurricane, sweeping
 
away loners and small, independent gangs of anarchs,
 
while leaving the other Kindred scrambling for information
 
and protection. By contrast, the Fence-Menders’ efforts
 
in Shanghai and Hong Kong were slow and costly, both in
 
terms of resources and the number of Kuei-jin who met
 
Final Death. Hao Wei-Liang’s star was rising, to the
 
concern of the August Courts’ Ancestors.
 
 
In 1999, however, a new star arose and changed
 
everything. The red star known as the Eye of the Demon
 
Emperor appeared in the heavens; it was believed an
 
omen of the impending Sixth Age. Organized resistance
 
spread among Los Angeles’ anarchs, sending Running
 
Monkeys and war-''wu'' to their Final Deaths in greater
 
numbers. The Righteous Crusaders allied themselves with
 
the spirits of the Yin World and the Yellow Springs,
 
preparing a final, massive assault on Los Angeles from the
 
Spirit Realms. In the midst of the attack, however, a storm
 
of unprecedented fury struck the Yin World, smashing
 
Kuei-jin and spectral forces alike. The Kin-jin pressed
 
their advantage until, by summer, both sides were too
 
exhausted to continue fighting.
 
 
Meanwhile, the Fence-Menders made considerable
 
progress in Shanghai while maintaining a stalemate in
 
Hong Kong. Jiejie Li also secured the defection of high-ranking Tremere Oliver Thrace, providing the August
 
Courts with valuable information. Meanwhile, Hao Wei-Liang’ s troops were decimated and demoralized, his
 
assault a failure in the eyes of his superiors. Ancestor
 
Ch’ang of the Blood Court sent Hao an inkstone and
 
calligraphic brush as a sign of his judgment. In late 1999,
 
the Resplendent Crane Mandarin Hao met the Eye of
 
Heaven with honor, leaving the Foreigner-Vanquishing
 
Crusaders greatly weakened.
 
 
The invasion of Los Angeles sent shock-waves through
 
the Anarch Free State and the Camarilla, which quickly
 
moved to secure San Diego and San Francisco. Refugees
 
from the fighting in LA sought shelter in Prince Van
 
Nuys’ domain. He generously granted it, swelling the
 
number of local anarchs. The Camarilla’s western princes
 
strengthened their borders, looking to the Inner Circle for
 
aid and waiting to see what the Cathayans would do next.
 
 
==== THE NEW PROMISE MANDARINATE ====
 
With the Final Death of Hao Wei-Liang, the Ancestors
 
of the August Courts turned their attentions on Jiejie Li.
 
Although the Fence-Menders won a considerable victory,
 
Li knew full well she must now succeed where Hao failed,
 
or she would follow him into the mouth of Yomi. If she were
 
killed, the Ancestors could eliminate two powerful rivals
 
and still reclaim Shanghai in the bargain. She didn’ t
 
intend to allow them that opportunity.
 
 
As Li studied the situation, it became clear that a
 
direct assault was no longer viable. The ranks of the
 
Glorious Ocean-Crossing Warriors were severely thinned
 
and morale was just as depleted. Elements loyal to the
 
Foreigner-Vanquishing Crusaders also needed to be
 
weeded out and replaced with jina and mandarins loyal to
 
Li and the Fence-Menders. Li appointed Monkey Trip
 
Wu ancestor of Los Angeles, with Mandarin Fun Toy of
 
the Flatbush and Stockton Posse as his seconds-in-command. With that accomplished, she and Chiu Bao
 
went to Los Angeles to oversee matters directly.
 
 
The new Kuei-jin strategy used a weapon from the
 
arsenal of Western colonialism: divide and conquer. The
 
Cathayans approached some of the prominent surviving
 
anarch leaders and offered them a deal: their cooperation
 
in exchange for aid in wiping out their closest rivals. It
 
only took the agreement of a few to break the back of the
 
anarch resistance and drive most of the surviving rebels
 
out of the city. The Kuei-jin dubbed their alliance the
 
“New Promise Mandarinate” and created a power structure
 
that included both Wan Kuei and Kin-jin.
 
 
Jiejie Li presented this as a victory to the August Courts.
 
Not only were the Kin-jin under control, but the Kuei-jin
 
could civilize and teach them proper behavior, making them
 
a useful resource in the coming struggle against the Sixth Age
 
rather than chaff thrown to the winds.
 
 
To the Kindred of Los Angeles, the Mandarinate
 
presented itself not as another process towards
 
“enlightenment” or an egalitarian society, but as the
 
fruition of those pursuits. It promised to upend the
 
Camarilla’s ''status quo'' and offer advancement based on
 
merit and ability rather than generation or diablerie.
 
This strategy worked, leaving The Kuei-jin and their
 
allies in control of Los Angeles. The Camarilla knew it
 
would be a matter of time before the New Promise
 
Mandarinate turned its attention elsewhere along North
 
America’s Pacific Coast.
 
 
==== AN HONORABLE AGREEMENT ====
 
To forestall the Mandarinate’s expansion, the Inner
 
Circle appointed Justicar Madame Guil to deal with “the
 
Cathayan problem.” Of course the Camarilla’ s idea of
 
confronting the situation was to sue for peace with the
 
Cathayan invaders and cede Los Angeles to them. Hopefully
 
this would keep them contained while the Camarilla dealt
 
with a more pressing threat in the Sabbat. Theoretically,
 
the justicar’s presence would also remind the western
 
princes where their loyalties lay and help keep other cities
 
from defecting to the New Promise Mandarinate.
 
 
Madame Guil and her entourage traveled across North
 
America from Boston to San Francisco, dealing with
 
several minor matters along the way and “marching out
 
the flag” to rally the Camarilla’ s western holdings.
 
Unfortunately, the local princes realized the Camarilla
 
was essentially leaving them to the mercy of not just the
 
Sabbat but also the Cathayans.
 
 
Once Guil established herself in San Francisco with
 
Jochen Van Nuys unable to do anything save cooperate,
 
negotiations with the New Promise Mandarinate began
 
in earnest. To the Camarilla’ s surprise, the Cathayans
 
eagerly discussed terms and welcomed the offer of a
 
settlement. Negotiations took place throughout 2000,
 
with meetings alternating between Los Angeles and San
 
Francisco. Negotiators sent flurries of messages back to
 
their superiors in the Camarilla and the Quincunx every
 
step of the way, finally resulting in an acceptable agreement
 
for both sides. The Kindred saved face by recognizing
 
Kuei-jin authority in Asian matters and “approving”
 
their recovery of the renegade domain of Los Angeles,
 
allowing them to retain it so long as they kept “good and
 
reasonable order” in the city. The Camarilla also agreed to
 
compensate the Cathayans for the costs they incurred in
 
“recovering” Los Angeles from the anarchs.
 
 
In short, the Camarilla capitulated, agreed to let the
 
Cathayans keep what they’ d stolen and offered them a
 
bribe in hopes they wouldn’t plunder any more territory.
 
The Kuei-jin willingly allowed the Kin-jin to ascribe
 
whatever face they wanted on the compromise, since it
 
provided the Quincunx with significant gains — and
 
even Western barbarians should be allowed to save face.
 
The deal was set, but there was something on which
 
neither side had counted.
 
 
==== THE WHEEL TURNS ====
 
Regardless of the Camarilla’s intentions, the western
 
princes were not about to accept the Inner Circle’ s
 
betrayal to Cathayans. Neither were the surviving anarchs
 
driven from Los Angeles by the invaders. In the anarchs,
 
the princes found the perfect tool. They would use one
 
problem to solve another and, regardless the outcome,
 
they would come out ahead. The plan called for the
 
anarchs to execute a coup in San Francisco as the
 
Camarilla’s delicate negotiations came to a close,
 
eliminating both the Eastern and Western envoys. Once
 
in control of the city, the anarchs could raise a force to
 
move south and re-take Los Angeles with the backing of
 
the western princes.
 
 
If the anarchs succeeded, they would eliminate or at
 
least weaken the Cathayan threat and owe their success to
 
their former political enemies. If they failed, the anarchs
 
would be eliminated and the Camarilla would be forced
 
into conflict with the so-called New Promise Mandarinate
 
instead of suing for peace. Even if the Inner Circle
 
discovered the culprits behind the coup, they would still
 
need support to deal with the Cathayans (as well as the
 
Sabbat). Any retribution would be minor at best and long
 
in coming, even in the worst case scenario.
 
 
The details of the meeting between Kindred and
 
Kuei-jin representatives on San Francisco’s Telegraph
 
Hill are hazy, but what remains clear is that a well-armed
 
force of anarchs attacked the meeting site. Many vampires
 
met their Final Death that night with many more destroyed
 
in the following hours. Accusations of betrayal and
 
collaboration with the anarchs flew on both sides, as
 
Prince Van Nuys watched his hopes of becoming the
 
Camarilla’s peacemaker crumble.
 
 
==== THE TAKING OF SAN FRANCISCO ====
 
The August Courts graciously accepted the Camarilla’s
 
tribute, then sent “envoys” and “peacekeepers” to San
 
Francisco to ensure the safety of their own kind. In short
 
order, the city’s Tremere and Toreador primogen met their
 
Final Deaths at the hands of Kuei-jin assassins. The Wan
 
Kuei swept into San Francisco like a black wind. It seemed
 
nothing could stand before them. They seized control of the
 
city’s prime areas, then opened “negotiations” with Prince
 
Van Nuys and his surviving primogen.
 
 
Although couched in diplomacy, the Kuei-jin made it
 
clear that the Kindred would be relocated to specific areas
 
of San Francisco and allowed to exist under the watchful
 
eye of the New Promise Mandarinate. Those who showed
 
“merit” (i.e., loyalty to the new order) had the potential for
 
advancement, while any threats would meet with swift
 
retribution. The local Kindred had little choice; most
 
complied with the invaders’ terms and moved their havens
 
and strongholds to Cathayan-appointed areas.
 
 
After Van Nuys’ failure to hold the city, the Inner
 
Circle stated they needed his diplomatic skills to “continue
 
negotiations” with the Cathayans. They relieved him of
 
his duties as prince, conferring that title on Sara Anne
 
Winder, an ambitious and cunning Ventrue tactician
 
charged with eventually re-taking the city.
 
 
In turn, the New Promise Mandarinate named Van
 
Nuys Minister of the Office of Western Affairs, making
 
him their official representative and mouthpiece for dealing
 
with San Francisco’ s Kin-jin population. In their view,
 
this places Van Nuys above Winder in the city’s hierarchy,
 
even if many within the Camarilla don’t see it that way.
 
It also secures the ousted Van Nuys’ loyalty for the New
 
Promise Mandarinate.
 
 
Having taken the city, of course, the Fence-Menders
 
now face the challenge of holding both Los Angeles and
 
San Francisco while dealing with affairs at home. To
 
worsen matters, the Quincunx expects them to expand
 
their holdings in North America — against the better
 
judgement of Jiejie Li and her advisors. The Two-Fang
 
Serpent Plan is something of a victim of its own success,
 
leaving the Kuei-jin stretched thin across California’s
 
coast. The Kindred have regrouped from their early defeats,
 
and the Camarilla now makes the Cathayans a greater
 
priority than before. Robbed of the chance to gather
 
intelligence while maintaining the element of surprise,
 
the New Promise Mandarinate faces the prospect of
 
organized resistance and an inevitable Camarilla
 
counterattack while they fortify their holdings.
 
 
In San Francisco, these two powerful factions dance
 
a delicate and dangerous diplomatic tango, each carefully
 
hiding its weaknesses while ferreting out the enemy’s
 
vulnerabilities and making plans for the future. On the
 
city’ s fog-shrouded streets, Kuei-jin and Kindred encounter
 
each other almost nightly, sometimes slipping past one
 
another in the mist with the barest acknowledgment,
 
other times exploding into violence that may eventually
 
consume the city. As the pressure grows, each side can’ t
 
help but reflect upon the prophecies of the End Times,
 
watching the signs manifest all around them and wondering
 
if hope still exists.
 
 
==== An Uneasy Peace ====
 
For thirteen years, a tentative peace held based upon the the Kuei-jin and Kindred joint awareness that war is bad for business and immortality. However, public peace, simply gave way to clandestine struggles in the shadows of skyscrapers and in the all concealing fog. Despite the regular, low-level internecine conflicts that consumed lesser domains within the city, the two primary powers kept the official peace. In 2014 a third party decided to shift the balance of power. Suddenly business fronts and havens were burning, peripheral Kuei-jin met the final death while prominent Kindred were diablerized and feral neonates were everywhere creating chaos enough to shatter the Masquerade - the Sabbat had returned with a vengeance. The Camarilla under Princess Winder and the New Promise Mandarinate under Jiejie Li were able to mount a counter offensive that while effective left both the Kindred and the Kuei-jin dangerously weak. In the aftermath, the surviving lords of the night cobbled together San Francisco by establishing five domains belonging to five theoretically equal ''barons''. This political amalgam was never meant to last, but to the exhausted vampires of East and West, it was a welcome respite from the hell of war.
 
 
=== FIVE YEARS GONE ===
 
 
The city was preparing for another assault on the city by the Sabbat.  Members of the Kindred and the Kuai-jin both ready to defend the city.  The attack was expected at any time, but the attack did not come from the Sabbat but a completely unexpected enemy.  In one day a great deal of the elders of the city were destroyed by a Government controlled group of hunters, including Jiejie Li  and Sara Winder.  In one 10 hour period the city was thrown into a desperate fight for survival.  Most of the Kindred and Kuei-jin who lived stayed in hiding over several weeks. 
 
 
When all was said and done, very few elders survived and the population of the city was cut in half.  A rebuilding period slowly took place,  Ancilla of the city were now the most powerful members of the city.  The Sabbat had all but disappeared, their cities empty and notable figures gone.  Members of the city found that if they were not careful with technology the hidden government organization would find and try to destroy them.
 
 
The balance of power changed again five years after the attack.  Information was discovered that would give the person that had it enough power to rule the city.  A young coterie of kindred decided to help the Brujah Baron, Sebastian Toc, get the information and rise to the princedom.  The most powerful Kuei-jin, Cho of the Thrashing Dragons, became senechal.  No one is saying what information gave Toc the power he needed.
 
 
 
----
 
<br>
 
----
 
  
 
== '''Population''' ==
 
== '''Population''' ==

Revision as of 18:03, 28 June 2022

Main Page

Quote

"San Francisco is 49 square miles surrounded by reality." -- Paul Kantner of Jefferson Starship

"May you live in interesting times." — Chinese curse

Appearance

San Francisco night pan.jpg

"No city invites the heart to come to life as San Francisco does. Arrival in San Francisco is an experience in living." -- William Saroyan, Armenian-American novelist

City Device

Seal of San Francisco.svg.png

Climate

San Francisco has a warm-summer Mediterranean climate (Köppen Csb) characteristic of California's coast, with moist mild winters and dry summers. San Francisco's weather is strongly influenced by the cool currents of the Pacific Ocean on the west side of the city, and the water of San Francisco Bay to the north and east. This moderates temperature swings and produces a remarkably mild year-round climate with little seasonal temperature variation.


Fog is a regular feature of San Francisco summers. Among major U.S. cities, San Francisco has the coolest daily mean, maximum, and minimum temperatures for June, July, and August. During the summer, rising hot air in California's interior valleys creates a low pressure area that draws winds from the North Pacific High through the Golden Gate, which creates the city's characteristic cool winds and fog. The fog is less pronounced in eastern neighborhoods and during the late summer and early fall. As a result, the year's warmest month, on average, is September, and on average, October is warmer than July, especially in daytime.

Because of its sharp topography and maritime influences, San Francisco exhibits a multitude of distinct microclimates. The high hills in the geographic center of the city are responsible for a 20% variance in annual rainfall between different parts of the city. They also protect neighborhoods directly to their east from the foggy and sometimes very cold and windy conditions experienced in the Sunset District; for those who live on the eastern side of the city, San Francisco is sunnier, with an average of 260 clear days, and only 105 cloudy days per year.

Temperatures reach or exceed 80 °F (27 °C) on an average of only 21 and 23 days a year at downtown and San Francisco International Airport (SFO), respectively.[96] The dry period of May to October is mild to warm, with the normal monthly mean temperature peaking in September at 62.7 °F (17.1 °C). The rainy period of November to April is slightly cooler, with the normal monthly mean temperature reaching its lowest in January at 51.3 °F (10.7 °C). On average, there are 73 rainy days a year, and annual precipitation averages 23.65 inches (601 mm). Variation in precipitation from year to year is high. Above average rain years are often associated with warm El Niño conditions in the Pacific while dry years often occur in cold water La Niña periods. In 2013 (a "La Niña" year), a record low 5.59 in (142 mm) of rainfall was recorded at downtown San Francisco, where records have been kept since 1849. Snowfall in the city is very rare, with only 10 measurable accumulations recorded since 1852, most recently in 1976 when up to 5 inches (130 mm) fell on Twin Peaks.

Demonym

Economy




Geography

SFpic2.PNG

San Francisco map.jpg

Whoever after due and proper warning shall be heard to utter the abominable word "Frisco",
which has no linguistic or other warrant, shall be deemed guilty of High Misdemeanour, and
shall pay into the Imperial Treasury as penalty the sum of twenty-five dollars. -- Emperor Norton

San Francisco is located on the West Coast of the United States at the north end of the San Francisco Peninsula and includes significant stretches of the Pacific Ocean and San Francisco Bay within its boundaries. Several picturesque islands—Alcatraz, Treasure Island and the adjacent Yerba Buena Island, and small portions of Alameda Island, Red Rock Island, and Angel Island—are part of the city. Also included are the uninhabited Farallon Islands, 27 miles (43 km) offshore in the Pacific Ocean. The mainland within the city limits roughly forms a "seven-by-seven-mile square", a common local colloquialism referring to the city's shape, though its total area, including water, is nearly 232 square miles (600 km2).

There are more than 50 hills within the city limits. Some neighborhoods are named after the hill on which they are situated, including Nob Hill, Potrero Hill, and Russian Hill. Near the geographic center of the city, southwest of the downtown area, are a series of less densely populated hills. Twin Peaks, a pair of hills forming one of the city's highest points, forms an overlook spot. San Francisco's tallest hill, Mount Davidson, is 928 feet (283 m) high and is capped with a 103-foot (31 m) tall cross built in 1934. Dominating this area is Sutro Tower, a large red and white radio and television transmission tower.

The nearby San Andreas and Hayward Faults are responsible for much earthquake activity, although neither physically passes through the city itself. The San Andreas Fault caused the earthquakes in 1906 and 1989. Minor earthquakes occur on a regular basis. The threat of major earthquakes plays a large role in the city's infrastructure development. The city constructed an auxiliary water supply system and has repeatedly upgraded its building codes, requiring retrofits for older buildings and higher engineering standards for new construction. However, there are still thousands of smaller buildings that remain vulnerable to quake damage. USGS has released the California earthquake forecast which models earthquake occurrence in California.

San Francisco's shoreline has grown beyond its natural limits. Entire neighborhoods such as the Marina, Mission Bay, and Hunters Point, as well as large sections of the Embarcadero, sit on areas of landfill. Treasure Island was constructed from material dredged from the bay as well as material resulting from the excavation of the Yerba Buena Tunnel through Yerba Buena Island during the construction of the Bay Bridge. Such land tends to be unstable during earthquakes. The resulting soil liquefaction causes extensive damage to property built upon it, as was evidenced in the Marina district during the 1989 Loma Prieta earthquake. Most of the city's natural watercourses, such as Islais Creek and Mission Creek, have been culverted and built over, although the Public Utilities Commission is studying proposals to daylight or restore some creeks.

Neighborhoods of San Francisco

Districts (Outlying Areas) of San Francisco

History of San Francisco

Population

  • -- City (883,305) - 2018
  • -- Metro (4,729,484) - 2018
  • -- CSA (9,666,055) - 2018



Arenas




Attractions




Bars and Clubs

  • -- The Way Down -- A club known for its mixed supernatural clientèle.
    • -- Laura - Waitress at the The Way down
  • -- Dracula's Daughter -- A Kindred club that has admitted a number of other supernaturals.
  • -- Gold Club -- High End Gentlemen's club



Cemeteries




Changing Breeds

San Francisco is friendly to the Garou in almost direct proportion to its unfriendliness to the Kindred. There are more werewolves here than in just about any other major city in North America, drawn by the relaxed atmosphere and eco-friendly politics. Many live on the Peninsula, occasionally interacting with the fae of the Edge of the Labrys, but there are quite a few Glass Walkers lurking in Silicon Valley as well. The Bone Gnawer population of San Francisco is on the rise as well, as word gets around of the relatively easy pickings.

There are many bay area caerns, and as they are places of power for others as well, the Garou often share them with nunnehi. There is an unspoken mutual aid pact between the two groups, and Queen Aeron of the fae generally considers the two as a unit in reference to matters of policy. Of all the Kithain rulers, Countess Evaine sees more of the werewolves than any other. Certain sept leaders have observed her dealings with the selkies, and hold her as trustworthy. Regional Garou

  • Rufus McLaren
  • Wears-Many-Stories
  • Andrea MacNilnoc



City Government

Crime

In 2011, 50 murders were reported, which is 6.1 per 100,000 people. There were about 134 rapes, 3,142 robberies, and about 2,139 assaults. There were about 4,469 burglaries, 25,100 thefts, and 4,210 motor vehicle thefts. The Tenderloin area has the highest crime rate in San Francisco: 70% of the city's violent crimes, and around one-fourth of the city's murders, occur in this neighborhood. The Tenderloin also sees high rates of drug abuse, gang violence, and prostitution. Another area with high crime rates is the Bayview-Hunters Point area. In the first six months of 2015 there were 25 murders compared to 14 in the first six months of 2014. However, the murder rate is still much lower than in past decades. That rate, though, did rise again by the close of 2016. According to the San Francisco Police Department, there were 59 murders in the city in 2016, an annual total that marked a 13.5% increase in the number of homicides (52) from 2015.

Gangs

Several street gangs operate in the city, including MS-13, the Sureños and Norteños in the Mission District,. African-American street gangs familiar in other cities, including the Crips, have struggled to establish footholds in San Francisco, while police and prosecutors have been accused of liberally labeling young African-American males as gang members. Criminal gangs with shotcallers in China, including Triad groups such as the Wo Hop To, have been reported active in San Francisco. In 1977, an ongoing rivalry between two Chinese gangs led to a shooting attack at the Golden Dragon restaurant in Chinatown, which left 5 people dead and 11 wounded. None of the victims in this attack were gang members. Five members of the Joe Boys gang were arrested and convicted of the crime. In 1990, a gang-related shooting killed one man and wounded six others outside a nightclub near Chinatown. In 1998, six teenagers were shot and wounded at the Chinese Playground; a 16-year-old boy was subsequently arrested.

Peace Officers

The San Francisco Police Department was founded in 1849.

The portions of Golden Gate National Recreation Area located within the city, including the Presidio and Ocean Beach, are patrolled by the United States Park Police.

The San Francisco Fire Department provides both fire suppression and emergency medical services to the city.

The city operates 22 public "pit stop" toilets.

The Angel Detective Agency




Citizens of the City

Ghosts

  • Tina Ó Nualláin -- Irish/American English Lit major who died of an overdose in the Church
  • Coby Seymour -- Dead drug addict and mental health patient



Culture of the City

The Culture of San Francisco is major and diverse in terms of arts, music, cuisine, festivals, museums, and architecture but also is influenced heavily by Asian culture due to its large Asian population. San Francisco's diversity of cultures along with its eccentricities are so great that they have greatly influenced the country and the world at large over the years. In 2012, Bloomberg Businessweek voted San Francisco as America's Best City.

Music

Classical and Opera venues in San Francisco include the San Francisco Symphony, the San Francisco Opera and the San Francisco Ballet. They all perform at the San Francisco War Memorial and Performing Arts Center. San Francisco's Ballet and Opera are some of the oldest continuing performing arts companies in the United States. San Francisco is the birthplace and home city of the vocal ensemble Chanticleer. The city is also home to the American Conservatory Theater, also known as A.C.T., which has been routinely staging original productions since its arrival in San Francisco in 1967. Additionally, the New Conservatory Theater Center (NCTC) is known for being an intimate theater that routinely stages original productions by the local, national, and international LGBTQIA+ community. Hundreds of smaller, alternative theaters also attract a significant portion of the audience given their historical role in the San Francisco performing arts culture. The oldest of these are Intersection for the Arts, founded in 1965, and the Magic Theater, founded in 1967. A major player in the promotion of theater in the Bay Area is Theater Bay Area (or TBA). A non profit organization, Theater Bay Area has members from more than 365 Bay Area theater and dance companies, is the publisher of Callboard Magazine, and runs San Francisco's Half-Priced Ticket Booth.

The Herbst Theater stages an eclectic mix of music performances, as well as public radio's City Arts & Lectures.

The Fillmore is a music venue located in the Western Addition. It is the second incarnation of the historic venue that gained fame in the 1960s under concert promoter Bill Graham, housing the stage where now-famous musicians such as the Grateful Dead, Janis Joplin, Led Zeppelin and Jefferson Airplane first performed, fostering the San Francisco Sound. Beach Blanket Babylon is a zany musical revue and a civic institution that has performed to sold-out crowds in North Beach since 1974. Bimbo's 365 Club, in North Beach, is one of the city's oldest entertainment venues and plays host to music shows of all genres.

Additionally, San Francisco is home to the 200-member San Francisco Gay Men's Chorus, the world's first openly gay chorus, as well as the San Francisco Lesbian/Gay Freedom Band, the world's first[citation needed] openly gay musical organization. Two additional gay choruses, the Lesbian/Gay Chorus of San Francisco and Golden Gate Men's Chorus, also perform throughout the year.

Theater

San Francisco has a large number of theaters and live performance venues. Local theater companies have been noted for risk taking and innovation, as documented in the film Stage Left: A Story of Theater in San Francisco. The Tony Award-winning non-profit American Conservatory Theater (A.C.T.) is a member of the national League of Resident Theaters, and has been in San Francisco since it moved from Pittsburgh in 1967. Other local winners of the Regional Theater Tony Award include the San Francisco Mime Troupe, and Berkeley Rep in nearby Berkeley. The Magic Theater was the home theater of the playwright Sam Shepard during his most productive period, and many of his plays were first staged there. San Francisco-based SHN hosts productions of Broadway shows in its vintage 1920s-era venues in the Theater District: the Curran, Orpheum, and Golden Gate Theaters.

San Francisco has had a thriving improv theater community, with a distinctly different style of improv than much of the rest of the country[citation needed]. Unlike Chicago where one venue will host three 30-45 minute shows in one evening, most San Francisco improv shows are 2 hours long, complete with their own intermission. And while Chicago and New York are full of improv companies who perform formats based on the Harold (with multiple storylines going on at the same time), San Francisco is full of improv shows with single-story formats. Often referred to as play-length improv shows, these improv shows are rooted in the idea that if someone can perform something scripted (like a play, movie, or musical) then it can also be improvised just as well. Some groups that define the improvisation scene in San Francisco are: BATS Improv, The Un-Scripted Theater Company, and The San Francisco Improv Alliance.




Current Events




Fortifications




Galleries




Holy Ground

SF Church.jpg




Hospitals




Hotels & Hostels




Landmarks

Alcatraz Island -- is home to the abandoned prison, the site of the oldest operating lighthouse on the West Coast of the United States, early military fortifications, and natural features such as rock pools and a seabird colony (mostly western gulls, cormorants, and egrets).
Three Brother's Storage -- Owns several storage units inside office buildings in financial district



Maps




Mass Media




Missives




Monuments




Museums

The Museum of Modern Art (SFMOMA) contains 20th Century and contemporary pieces. It moved to its building in South of Market in 1995 and attracts 600,000 visitors annually.[2] The California Palace of the Legion of Honor contains primarily European works. The De Young Museum and the Asian Art Museum have significant anthropological and non-European holdings.

The Palace of Fine Arts, a remnant of the 1915 Panama-Pacific Exposition, used to house the Exploratorium, a popular science museum dedicated to teaching through hands-on interaction, which moved to a new location on the Embarcadero in 2013. The California Academy of Sciences is a natural history museum and hosts the Morrison Planetarium and Steinhart Aquarium. The Asian Art Museum of San Francisco has one of the most comprehensive collections of Asian art in the world. From 1958 until 2003 the collection was housed in a wing of at the original de Young in Golden Gate Park. When the de Young closed while constructing a new building, the Asian Art Museum moved to the former San Francisco City Library building, which was renovated for the purpose under the direction of Italian architect Gae Aulenti who had previously overseen the conversion of the Musée d'Orsay in Paris.

The San Francisco Zoo cares for a total of about 250 animal species, 39 of which have been deemed endangered or threatened.

Other museums include the Museum of the African Diaspora, the Contemporary Jewish Museum, the Museum of Craft & Folk Art, the Cartoon Art Museum, and the Mexican Museum. Some "offbeat" museums and galleries dealing in unconventional topics include the Antique Vibrator Museum, the Musée Mécanique (dedicated to penny arcade machines), the Museum of Ophthalmology, Ripley's Believe it or Not Museum, the Stamp Francisco/Stamp Art Gallery (rubber stamps not postal stamps), the Tattoo Art Museum (old tattoo machines and instruments), the UFO, Bigfoot and Loch Ness Monster Museum, and the Wax Museum at Fisherman's Wharf.

The Haas-Lilienthal House (2007 Franklin Street) is the only intact private Victorian-era home in San Francisco that is open to the public year-round and available for private functions.





Newspapers

  • -- San Francisco Chronicle -- It is the only major daily paper covering the city and county of San Francisco. {Est. 1865}



Parks




Private Residences




Restaurants




Ruins




Schools




Shopping

  • -- Doc's Comics & Collectables -- Owned by Dr. Diego "Doc" Soto, a PhD in both Criminal Justice and Civil War History, author of books on Alcatraz, comic book store owner, writer, and artist.
  • Graven Goods -- A shop that sells only items belonging to dead people.



Strange Objects




Telecommunications




Theaters




Transportation

Cable Cars

The passenger cable car was invented by Scotsman Andrew Hallidie of San Francisco. The first operating line was on Clay Street and began service in 1873. Based on similar systems used in mines, Hallidie hoped to improve on the horse-drawn omnibuses then laboring up and down the city's steep hills.

Cable cars are powered by a moving cable that passes under the streets. The car is equipped with a "grip" which, reaching down through a slot in the street, clamps to the moving cable, drawing the car along. Cable cars cruise at a speed of ten miles per hour... no more, no less.

Hallidie's design was quickly copied and soon cable car systems were found all over the world, from Providence, Rhode Island, to Melbourne, Australia. Within a few years, however, the electric-powered trolley was invented. Requiring less maintenance, and generally safer, they quickly replaced cable car systems in most cities, save those with the steepest hills. San Francisco's various cable car systems once stretched over most of the city, but by the 1950s, the last two remaining lines were scheduled for removal. Only a last-minute citizen's movement saved the cable cars and they are now designated a National Historic Monument (just a mobile one). Expensive and far less safe than most forms of public transportation, they are a symbol of the city. Other Mass Transit

At the hub of the bay area, downtown San Francisco is well-served. Electric and diesel buses run regular routes to all parts of the cit. Electric trolleys, usually referred to as the Muni, travel underground along Market Street, emerging a few miles away to disperse along different routes. The Muni lines share the underground with the BART system, which runs one level deeper. From central San Francisco one can catch frequent BART trains south to Daly City, or travel under the bay all the way to Richmond, Concord, or Fremont.




Warehouses




Mages

One thing a few Kithain dislike about living in San Francisco is all the damned mages. Fortunately, Frisco is primarily a Tradition city, being especially friendly to Virtual Adepts and Sons of Ether. There's a strong neo-pagan community in San Francisco, providing friendly base for Verbena and Dreamspeakers as well. While the Technocracy does have a strong presence on the West Coast, it is concentrated further up the coast, at major research and software concerns up in Washington State. Hollow Ones by the score wander the streets, and one cannot help but wonder if the existence of so many Orphans is part of someone's plan. It hardly seems likely that so many could arise otherwise. (The Waydown Chantry is located here.)

  • -- Penny Dreadful -- Born as Penelope Anne Drizkowski, is a mage and signature character of the Hollow Ones.



Vampires of the City

Court of San Francisco

  • Brujah Sebastian Toc.jpg -- Sebastian Toc -- Brujah Prince
  • Kueijin Baron Cho.jpg -- Cho -- Seneschal -- Dance of the Thrashing Dragon

Primogen of San Francisco




Brujah

  • [[]] -- [[]] -- '
  • [[]] -- Kiera -- Social Justice Warrior




Gangrel





Giovanni

  • Diego -- Drug-dealer of Death
    • Bob -- Black gang-banger who loves cocaine
      • Jesus -- Hispanic gang-banger who is entranced with Everett




Malkavian





Nosferatu





Ravnos





Toreador





House Genji

House Genji is one of the Clans of the Sun, the major groups of Japanese kuei-jin (called Gaki in Japanese).

Jade Dragons

The Jade Vipers are a local chapter of the Japanese Yakuza and their relationship with the Gaki of San Francisco is as complicated as it is potentially profitable or deadly.





Flame Court

Golden Dragons

For the most part, the Golden Dragons are a Chinese Tong, but one beholden to the undead.

  • [[]] -- Lo Chow Wang -- Mandarin of the Golden Dragons
  • [[]] -- Zhou Ong -- Mistress of Profits
  • Zhou.jpeg -- Zhou -- Negotiator for Zen




Vox Deorum





Ventrue





Deceased or Missing





The Baronies: Undead Territories

San Francisco Baronies of the Undead.jpg


Places of Interest

  • San Francisco State University -- San Francisco State University (commonly referred to as San Francisco State, SF State and SFSU) is a public university in San Francisco. As part of the 23-campus California State University system, the university offers 118 different bachelor's degrees, 94 master's degrees, and 5 doctoral degrees along with 26 teaching credentials among six academic colleges.




Coteries of San Francisco

  • The New Crew -- An unofficial gang of neonates and fledglings that has recently sprung up.




Stories of San Francisco





Websites

---

https://www.audioblocks.com/royalty-free-audio/music/night+club+background+music?bpm_max=250&duration_max=10000&page=1&sort=most_relevant&vbonly=false

---

https://environment.ambient-mixer.com/

---

https://tabletopaudio.com/

---

https://washingtonmonthly.com/magazine/julyaugust-2012/the-power-broker/ {How politics really work in San Francisco}

---

https://en.wikipedia.org/wiki/Alcatraz_(TV_series)

---

https://www-sfgate-com.cdn.ampproject.org/v/s/www.sfgate.com/bayarea/amp/Slow-Streets-San-Francisco-closed-map-SFMTA-15286136.php?amp_js_v=a3&amp_gsa=1&usqp=mq331AQFKAGwASA%3D#referrer=https%3A%2F%2Fwww.google.com&amp_tf=From%20%251%24s&ampshare=https%3A%2F%2Fwww.sfgate.com%2Fbayarea%2Farticle%2FSlow-Streets-San-Francisco-closed-map-SFMTA-15286136.php

---

http://www.foundsf.org/

---

https://www.onlyinyourstate.com/northern-california/san-francisco/abandoned-san-francisco/ {Abandoned San Francisco}

---

https://www.onlyinyourstate.com/author/sgarr/ {Visitor's guide to San Francisco}

---

https://www.travelchannel.com/shows/metropolis/photos/metropolis-san-francisco-then-and-now

---

https://en.wikipedia.org/wiki/Culture_of_San_Francisco

---

https://www.killerurbex.com/abandoned-places-in-san-francisco/#2

---

Errata

SF - Character Sheet