Difference between revisions of "Blake"
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'''History:''' | '''History:''' | ||
| − | '''Recent Events: ''' On the Winter Solstice of 2042, Blake experienced a crisis of faith as he was overwhelmed by the dark Typhonist faith of his dying Setite doppelgänger Seker-Aamon. He struggled for a few nights on his own and then sought out his confessor and teacher along the Road of the Abyss, Nystor the Black, at his temple on Sicily. There in the ruins of a Etruscan temple, Blake confessed to being a doppelganger and how he has been changed by Seker-Aamon's death. After hearing the entire story, Nystor helped guide Blake through his crisis of faith, a truly dark night of the soul not unlike an intellectual exorcism wherein the two dark religions were compared. Ultimately, the perfection and unknowable grandeur of the Abyss easily won out against the perverse idolatry of the Typhonian faith. The process took several nights, but Blake once more possessed clarity of mind and was able to grow from the experience, thereby moving closer to the dark truth at the heart of the Road of the Abyss. Thereafter, Nystor counseled Blake to journey to Cairo in order to discover precisely what had happened to Seker-Aamon, for whatever this woman had done to the Setite doppelgänger, it most certainly wasn't diablerie. Nystor's reasoning lay in personal experience, diablerie he explained was the vampiric consumption of another Cainite's soul and thus the deepening of the diablerist's own curse by taking on the sins of his or her victim -- a kind of sin-eating and intentional self-damnation. The death of Seker-Aamon seemed to have worked in quite the reverse, releasing his memories, spiritual essence, perhaps even his sins and passing them on to Blake and in all likelihood his fellow doppelgängers. If this hypothesis were true, he further reasoned, Blake and his other selves were getting stronger and would continue to grow stronger with each doppelgänger's death. Also, from Blake's description of Seker-Aamon's death, two other things were clear. The first was that the doppelgänger's were intrinsically connected, whether they were aware of it or not and that in some manner, it should be possible to trigger that awareness allowing Blake to keep tabs on his other selves. Furthermore, the woman who was killing the doppelgängers understood what they were, perhaps how they came to be, but not every permutation of their supernatural nature as she had clearly believed she was going to consume Seker-Aamon's soul and be able thereafter to track all the doppelgängers. His final postulation was that the murderess was obviously a knowledgeable occultist, if not a skilled sorceress and that despite her obvious failure to diablerize the Setite doppelgänger, she could in all probability still find a way to track the transmigration of Seker-Aamon's soul to his other doppelgängers. | + | '''Recent Events: ''' On the Winter Solstice of 2042, Blake experienced a crisis of faith as he was overwhelmed by the dark Typhonist faith of his dying Setite doppelgänger Seker-Aamon. He struggled for a few nights on his own and then sought out his confessor and teacher along the Road of the Abyss, Nystor the Black, at his temple on Sicily. There in the ruins of a Etruscan temple, Blake confessed to being a doppelganger and how he has been changed by Seker-Aamon's death. After hearing the entire story, Nystor helped guide Blake through his crisis of faith, a truly dark night of the soul not unlike an intellectual exorcism wherein the two dark religions were compared. Ultimately, the perfection and unknowable grandeur of the Abyss easily won out against the perverse idolatry of the Typhonian faith. The process took several nights, but Blake once more possessed clarity of mind and was able to grow from the experience, thereby moving closer to the dark truth at the heart of the Road of the Abyss. |
| + | |||
| + | Thereafter, Nystor counseled Blake to journey to Cairo in order to discover precisely what had happened to Seker-Aamon, for whatever this woman had done to the Setite doppelgänger, it most certainly wasn't diablerie. Nystor's reasoning lay in personal experience, diablerie he explained was the vampiric consumption of another Cainite's soul and thus the deepening of the diablerist's own curse by taking on the sins of his or her victim -- a kind of sin-eating and intentional self-damnation. The death of Seker-Aamon seemed to have worked in quite the reverse, releasing his memories, spiritual essence, perhaps even his sins and passing them on to Blake and in all likelihood his fellow doppelgängers. If this hypothesis were true, he further reasoned, Blake and his other selves were getting stronger and would continue to grow stronger with each doppelgänger's death. Also, from Blake's description of Seker-Aamon's death, two other things were clear. The first was that the doppelgänger's were intrinsically connected, whether they were aware of it or not and that in some manner, it should be possible to trigger that awareness allowing Blake to keep tabs on his other selves. Furthermore, the woman who was killing the doppelgängers understood what they were, perhaps how they came to be, but not every permutation of their supernatural nature as she had clearly believed she was going to consume Seker-Aamon's soul and be able thereafter to track all the doppelgängers. His final postulation was that the murderess was obviously a knowledgeable occultist, if not a skilled sorceress and that despite her obvious failure to diablerize the Setite doppelgänger, she could in all probability still find a way to track the transmigration of Seker-Aamon's soul to his other doppelgängers. | ||
* -- '''[[Blake's Statistics]]''' | * -- '''[[Blake's Statistics]]''' | ||
Revision as of 11:49, 26 June 2016
Watch your tongue or have it cut from your head
Save your life by keeping whispers unsaid
Children roam the streets now orphans of war
Bodies hanging in the streets to adore
Royal flames will carve the path in chaos
Bringing daylight to the night
Death is riding in the town with armor
Because thail take all your rights
Hail to the king, hail to the one
Kneel to the crown, stand in the sun
Hail to the king (hail, hail, hail, the king)
Blood is spilled while holding keys to the throne
Born again, but it's too late to atone
No mercy from the edge of the blade
Thail'll escape and learn the price to be paid
Let the water throw it's shades of red now
Arrows black out all the light
Death is rotting in the town with armor
Thail've come to grant you your rights
Hail to the king, hail to the one
Kneel to the crown, stand in the sun
Hail to the king (hail, hail, hail, the king)
There's a taste of fear (hail, hail, hail)
When the henchmen call (hail, hail, hail)
Iron fist to tame them (hail, hail, hail)
Iron fist to claim it all (hail, hail, hail)
Hail to the king, hail to the one
Kneel to the crown, stand in the sun
Hail to the king, hail to the one
Kneel to the crown, stand in the sun
Hail to the king (hail, hail, hail)
-- Hail to the King, Avenged Sevenfold
File:Lasombra Blake.jpg
Quote: Every life is a riddle. The answer to mine is knowledge, born of darkness. It wasn't always so. In the beginning, I still had questions. In the beginning, my mystery still remained. -- The Order (2003)
Sobriquet: Reeve (the expected form of address), Tiberius (for friends and family only), Keeper (the departed's last words)
Appearance: Reeve Blake stands just short of 6 foot - 2 inches tall and likely weights 300 pounds. He dresses his bulky form in expensive hand tailored bespoke suits of varying shades of purple from those that are off-white to near black. All of his clothing and accessories are handmade and usually conceal secondary properties, like suits with a ballistic cloth lining or an exquisitely crafted poisoned ring. He wears his dark brown hair extremely long, and he now sports a Mephistophelean Van Dyke beard. On those few occasions when he has been physically wounded in public, the blood that seeps from the wound is pitch black and this feature alone unnerves many of the Kindred of Leeds.
Behavior:
History:
Recent Events: On the Winter Solstice of 2042, Blake experienced a crisis of faith as he was overwhelmed by the dark Typhonist faith of his dying Setite doppelgänger Seker-Aamon. He struggled for a few nights on his own and then sought out his confessor and teacher along the Road of the Abyss, Nystor the Black, at his temple on Sicily. There in the ruins of a Etruscan temple, Blake confessed to being a doppelganger and how he has been changed by Seker-Aamon's death. After hearing the entire story, Nystor helped guide Blake through his crisis of faith, a truly dark night of the soul not unlike an intellectual exorcism wherein the two dark religions were compared. Ultimately, the perfection and unknowable grandeur of the Abyss easily won out against the perverse idolatry of the Typhonian faith. The process took several nights, but Blake once more possessed clarity of mind and was able to grow from the experience, thereby moving closer to the dark truth at the heart of the Road of the Abyss.
Thereafter, Nystor counseled Blake to journey to Cairo in order to discover precisely what had happened to Seker-Aamon, for whatever this woman had done to the Setite doppelgänger, it most certainly wasn't diablerie. Nystor's reasoning lay in personal experience, diablerie he explained was the vampiric consumption of another Cainite's soul and thus the deepening of the diablerist's own curse by taking on the sins of his or her victim -- a kind of sin-eating and intentional self-damnation. The death of Seker-Aamon seemed to have worked in quite the reverse, releasing his memories, spiritual essence, perhaps even his sins and passing them on to Blake and in all likelihood his fellow doppelgängers. If this hypothesis were true, he further reasoned, Blake and his other selves were getting stronger and would continue to grow stronger with each doppelgänger's death. Also, from Blake's description of Seker-Aamon's death, two other things were clear. The first was that the doppelgänger's were intrinsically connected, whether they were aware of it or not and that in some manner, it should be possible to trigger that awareness allowing Blake to keep tabs on his other selves. Furthermore, the woman who was killing the doppelgängers understood what they were, perhaps how they came to be, but not every permutation of their supernatural nature as she had clearly believed she was going to consume Seker-Aamon's soul and be able thereafter to track all the doppelgängers. His final postulation was that the murderess was obviously a knowledgeable occultist, if not a skilled sorceress and that despite her obvious failure to diablerize the Setite doppelgänger, she could in all probability still find a way to track the transmigration of Seker-Aamon's soul to his other doppelgängers.
