Library of Alexander
Introduction
The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The Library quickly acquired many papyrus scrolls, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.
Historical Background
The Library of Alexandria was not the first library of its kind. A long tradition of libraries existed in both Greece and in the ancient Near East. The earliest recorded archive of written materials comes from the ancient Sumerian city-state of Uruk in around 3400 BC, when writing had only just begun to develop. Scholarly curation of literary texts began in around 2500 BC.The later kingdoms and empires of the ancient Near East had long traditions of book collecting. The ancient Hittites and Assyrians had massive archives containing records written in many different languages. The most famous library of the ancient Near East was the Library of Ashurbanipal in Nineveh, founded in the seventh century BC by the Assyrian king Ashurbanipal (ruled 668–c. 627 BC). A large library also existed in Babylon during the reign of Nebuchadnezzar II (c. 605–c. 562 BC). In Greece, the Athenian tyrant Pisistratus was said to have founded the first major public library in the sixth century BC. It was out of this mixed heritage of both Greek and Near Eastern book collections that the idea for the Library of Alexandria may have been born through Alexander.
Following the death of Alexander the Great in 323 BC, there was a power grab for his empire among his top-ranking officers. The empire was divided into three: the Antigonid dynasty controlled Greece; the Seleucid dynasty, who had their capitals at Antioch and Seleucia, controlled large areas of Asia Minor, Syria, and Mesopotamia; and the Ptolemaic dynasty controlled Egypt with Alexandria as its capital. The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world. These rulers, therefore, had a vested interest in collecting and compiling information from both the Greeks and the far more ancient kingdoms of the Near East. Libraries enhanced a city's prestige, attracted scholars, and provided practical assistance in ruling and governing the kingdom. Eventually, for these reasons, every major Hellenistic urban center would have a royal library. The Library of Alexandria, however, was unprecedented because of the scope and scale of the Ptolemies' ambitions; unlike their predecessors and contemporaries, the Ptolemies wanted to produce a repository of all knowledge. To support this endeavor, they were well positioned as Egypt was the ideal habitat for the papyrus plant, which provided an abundant supply of materials needed to amass their knowledge repository.
Luminaries of the Library & Its Eventual Decline
Alexandria came to be regarded as the capital of knowledge and learning, in part because of the Great Library. Many important and influential scholars worked at the Library during the third and second centuries BC, including: Zenodotus of Ephesus, who worked towards standardizing the works of Homer; Callimachus, who wrote the Pinakes, sometimes considered the world's first library catalog; Apollonius of Rhodes, who composed the epic poem the Argonautica; Eratosthenes of Cyrene, who calculated the circumference of the earth within a few hundred kilometers of accuracy; Hero of Alexandria, who invented the first recorded steam engine; Aristophanes of Byzantium, who invented the system of Greek diacritics and was the first to divide poetic texts into lines; and Aristarchus of Samothrace, who produced the definitive texts of the Homeric poems as well as extensive commentaries on them. During the reign of Ptolemy III Euergetes, a daughter library was established in the Serapeum, a temple to the Greco-Egyptian god Serapis.
The influence of the Library declined gradually over the course of several centuries. This decline began with the purging of intellectuals from Alexandria in 145 BC during the reign of Ptolemy VIII Physcon, which resulted in Aristarchus of Samothrace, the head librarian, resigning and exiling himself to Cyprus. Many other scholars, including Dionysius Thrax and Apollodorus of Athens, fled to other cities, where they continued teaching and conducting scholarship. The Library, or part of its collection, was accidentally burned by Julius Caesar during his civil war in 48 BC, but it is unclear how much was actually destroyed and it seems to have either survived or been rebuilt shortly thereafter. The geographer Strabo mentions having visited the Mouseion in around 20 BC, and the prodigious scholarly output of Didymus Chalcenterus in Alexandria from this period indicates that he had access to at least some of the Library's resources.
The Library dwindled during the Roman period, from a lack of funding and support. Its membership appears to have ceased by the 260s AD. Between 270 and 275 AD, Alexandria saw a Palmyrene invasion and an imperial counterattack that probably destroyed whatever remained of the Library, if it still existed. The daughter library in the Serapeum may have survived after the main Library's destruction. The Serapeum, mainly used as a gathering place for Neoplatonist philosophers following the teachings of Iamblichus, was vandalized and demolished in 391 AD under a decree issued by bishop Theophilus of Alexandria.
Layout of the Library
The Library was built in the Brucheion (Royal Quarter) as part of the Mouseion. Its main purpose was to show off the wealth of Egypt, with research as a lesser goal, but its contents were used to aid the ruler of Egypt. The exact layout of the library is not known, but ancient sources describe the Library of Alexandria as comprising a collection of scrolls, Greek columns, a peripatos walk, a room for shared dining, a reading room, meeting rooms, gardens, and lecture halls, creating a model for the modern university campus. A hall contained shelves for the collections of papyrus scrolls known as bibliothekai (βιβλιοθῆκαι). According to popular description, an inscription above the shelves read: "The place of the cure of the soul."