Path of Honorable Accord
A Modern Path on the Road of Kings
Nickname: Knights
Basic Beliefs: From a sermon given by Azrael, Salubri antitribu palaidn:
Cultures have two ways to control their miscreant members: guilt and shame. Guilt is based on adherence to a moral code - ideas of salvation and sin, good and evil. Shame is fostered by a breach of ethics - deviation from accepted doctrine, creed or code of behavior. As predators, we have no room for morality - it is a mortal invention. Guilt falls to the Beast like a paper screen to a raging tiger.
Ethics are also an invention, but they are far more efficient in their function. One has only to look at the kine world to see the impossiblity of enforcing morality. The spiral of hypocricy and rationalization, the chaos and madness that reign when morals fail. Ethics fail, too, much of the time, but they sometimes succeed and are clearer and less subject to justification and pervarication than is morality.
When one looks at the supreme ethical codes among mortals - the samurai of japan, the knights of Europe, the tablets of hammurabi and the iron codes of draco - one sees a discipline, a purity, that is not subject ot argument or erosion. Most fail to live up to these codes, but the failure is of the individual, not the code itself.
You have chosen such a cage, but for you it shall be an armor of sturdiest steel. You have gazed into the abyss. You know what lies there. We have dipped our pens into that abyss and written a code as encompassing as the night sky and as strong as black iron.
Is our path a lie? No. Will it last until the stars wink out and the moon spins into the void? perhaps not. Will we hold this code as our truth, as a spine and axis and axon of our existence, for howsoever long as our undeath sustains us? Yes.
The Path of Honorable Accord strives not only to be different from the way of humanity, it strives to be better. Its members would argue that there is no alternative.
The entirety of the path - and the path follower - lies in a code of duties and prescriptions known as the Code of Milan. Though neither overly lengthy nor overly complex, the code dictates its followers' entire existence. The Beast claims the souls of the Damned by insidious rationalization. So, their code of behavior must be so clear that such rationalization is impossible. The Beast claims the souls of the Damned through blind emotion. so, any such emotion must be replaced by the cold logic of the code. Whether their sworn duty involves protecting an ally - or enemy - or torturing a child to death, knights carry it out to the letter. If they give their word that a task will be accomplished, it will be or they will reach Final Death trying.
The code upholds truty, courage and duty. In some ways, this path is the ultimate example of "negative reinforcement." Its precepts and followers are cold and harsh - but those who follow the Path of Honorable Accord are a thousand times as harsh on themselves as they are on the world. they take first blame for failure and if it is their duty to defend someone, they will be destroyed before allowing her to be harmed. Truth, no matter how terrible, is cultivated, for lies are the soil in which the Beast tunnels like a worm. The soil of the vampire's soul must therefore be stone.
Make no mistake: While many of this calling's tenets are "virtuous," they are by no means "good." Love is a lie. All the Damned know that. Honorable Accord rejects compassion of any sort. Error leads to flaw, flaw leads to weakness and weakness leads to ruin. Adherents of this code must be without error. Nor may they tolerate it in others. Different paths seek to guide the Beast or let it run along prescribed channels. This one would cage it, then freeze it into immobility. To do that, a vampire's heart must be as hard and cold as steel.
History: Practitioners of the path are called "knights"; the origin of this path can certainly be traced to the chivalric ideals of the High Middle Ages. While individual Cainites had acted in accordance with this path prior to this time, it was not institutionalized until about A.D. 1150.
By the time of the late Crusades and the religious orders of knighthood, the rudiments of this path had been laid. Church records point to folk tales of "darke knytes" with supernatural powers seemingly granted by the Devil himself, yet who would keep their word when overcome by faithful mortals.
Most Cainites give little credence to the idea that Jacques the Molay was Embraced at all, let alone became a founder of this path. Still, the word "templar" was introduced into the Sabbat patios by members of this path, and Honorable Accord practitioners have had dealings, albeit transient and superficial, with Knights Templar, Teutonic Knights, Knights of Malta, Freemasons and similar esoteric orders and fraternities.
Although the chivalric tradition was dying out among mortals at the time of the Anarch Revolt, many of the vampires Embraced during its heyday were just coming into their own. Many of the newly Embraced (and destroyed and Embraced) childer that rose during the sects' formation were sired by ex-knights and similar uphoders of chivalric ideals. SEveral member sof the nacent Sabbat tempered their curelty and wantoneness with a dose of their sires' teachings. These vampires codified their beliefs into a work known as the Code of Milan, after the city in which it was penned. the code clarified the different chivalric ideals of duty, honor and courage, while rejecting parts of the old ways unsuitable for Cainites (courtly love, for example).
Followers of the code were not particularly numerous among the early Sabat. Most vampires preferred to raven and rape. But code followers were among the most effective of the sect's agents. The up-and-coming leaders of the sect didn't fail to notice that, while these strange vampire-knights weren'st necessarily the most fun to be around or the most amenable to the sect's "run wild and free" philosophy, they got things done. And they kept other vampires in line during incursions and raids. The honorable vampires established collective traditions, the ritae, to instill a sense of camaraderie and unity in the otherwise disparate sect.
Thus, the followers of the code gained an influence perhaps out of proportion to their actual numbers. This mitigating force proved good for the sect. Without the unifying ifluence of the knights (as the followers of the path came to be known), the Sabbat would likely have disintegrated or been assimilated into the Anarch Movement. Other Sabbat, not necessarily liking the knights, respected them enough to participate in their ritae and form themselves into crude military-style units - packs.
During the Renaissance, the knights gradually found themselves brushed aside. Overt warfare between the sects was increasingly replaced by subterfuge and trickery, acts not to the knights' liking. While they acknowledged the necessity of such duplicity, they preferred not to participate in it. They thus gave up or were overlooked when positions of leadership became available. the knights found their niche as solitary warriors carrying out the dictates of particular archbishops or the sect as a whole. This office, known as "templar" or "paladin," survives to this day. Not all templars are on teh Path of Honorable Accord, but the majority are.
The influence of the mysterious Cathayans means that relatively few Far EAstern mortals were Embraced until recent nights. Nonetheless, when Commodore Perry opened japan to the Wesst in 1867, path practitioners found themselves intrigued by the samurai code of Bushido. In the late 1800s, new amendments reflecting the principles of this philosophy were introduced to the Code of Milan, and the path adopted elements of Zen-like philosophy and spirituality into its heretofore pragmatic precepts.
In the 20th century, the knights dutifully carried out sect duties even as they grew appalled by the lack of any kind of ethics among neonates... both Sabbat and Camarilla. Vampire and kine society alike took on the fin de siecle characteristics of shallow hedonism, indiviualism and mob rule.
Some young members of the path, those Embraced in North America, took an especially dim view of the events following 9-11, 2001. For a while it seemed as if the society of American mortals might truly come together, putting aside crass capitalism and uniting as a people. the fact that this didn't happen - that 9-11 became an excuse for shallow "buy the flag" marketing, politicking and eventual apathy - struck a chord even among these undead. A nation of 260 million rejecting C?NN in favor of The Anna Nichole Show... surely this was the mark of a greater Beast, a Beast of indifferent consumption. Perhaps, these knights reasoned, the only way to motivate the kine was through constant terror and negative reinforcement. If righteousness could be achieved only through dread, so be it.
Packs of these knights now take it upon themselves to terrorize mortals in their vicinity, hoping that such actions will provoke order and community among the kine. some have even considered perpetuating further horrors on mankind as a whole, to shock them into realizing the seriousness of the Final Nights.
The Code of Milan: Like most things associated with Honorable Accord, the Code of Milan is simple. It's a three-part folio; when translated into English, it rarely exceeds 72 pages. The three chapters are the Tower of Duty, the Tower of Honor and the Tower of Courage. Symbolic links to the Tower card of the Tarot are obvious and intentional. The Tarot tower represents the great fall that one must undergo before rebuilding one's spirituality in a higher form. The links between this and a Path of Enlightenment are obvious.
The Tower of Duty is the most straightforward chapter. It is a simple listing of various examples, creeds and rules of conduct governing such things as hunting kine, dealing with other Cainites and controlling frenzy. It is the most practical chapter, an "etiquette guide" rather than a spiritual tract. Still Sabbat templars and paladins learn its maxims by heart, quoting them as reflexive mantras in times of physical or spiritual crisis.
The Tower of Honor is the central, spiritual part of the text. Written as a dialogue between student and teacher, this section imparts lessons through parable rather than through straightforward lecture. Six different stories - the Tale of Blood, the Tale fo the Lone Wanderer, the Tale of the Midnight Court, the Tale of the Kine, the Tale fo the Wolf and the Tale of Dawn - compose the chapter. Each story imparts a lesson by both logical and intuitive example.
