Difference between revisions of "Hellhounds"

From The World Is A Vampire
Jump to: navigation, search
Line 3: Line 3:
 
<br>
 
<br>
 
<br>
 
<br>
 +
== Introduction ==
 +
A '''hellhound''' is a supernatural dog in folklore. A wide variety of ominous or hellish supernatural dogs occur in mythologies around the world. Features that have been attributed to hellhounds include mangled black fur, glowing red eyes, super strength and speed, ghostly or phantom characteristics, and a foul odor. Certain European legends state that if someone stares into a hellhound's eyes three times or more, that person will surely die. In cultures that associate the afterlife with fire, hellhounds may have fire-based abilities and appearance. They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure. In European legends, seeing a hellhound or hearing it howl may be an omen or even a cause of death. They are said to be the protectors of the supernatural, guarding the secrecy of supernatural creatures, or beings, from the world, or bringer of death
 +
 +
Some supernatural dogs, such as the Welsh Cŵn Annwn, were regarded as benign, but encountering them was still considered a sign of imminent death.
 +
 +
== Folklore ==
 +
The most famous hellhound is most likely Cerberus from Greek mythology. Hellhounds are also famous for appearing in Northern European mythology and folklore as a part of the Wild Hunt. These hounds are given several different names in local folklore, but they display typical hellhound characteristics. The myth is common across Great Britain, and many names are given to the apparitions: Moddey Dhoo of the Isle of Man, Gwyllgi of Wales. Other ghostly black dogs exist in legend. The earliest mention of these myths are in both Walter Map's De Nugis Curialium (1190) and the Welsh myth cycle of the Four Branches of the Mabinogi (ca. tenth to thirteenth century).
 +
 +
In southern Mexico and Central America folklore, the Cadejo is a big black dog that haunts travellers who walk late at night on rural roads. The term is also common in American blues music, such as with Robert Johnson's 1937 song, ''Hellhound on My Trail''.
 +
 +
In Greek mythology the hellhound Cerberus belonged to Hades, the Greek god of the underworld. Cerberus was said to be a massive, three-headed black dog that guarded the entrance to the underworld.
 +
 +
=== Barghest ===
 +
'''Barghest''', '''Bargtjest''', '''Bo-guest''', '''Bargest''' or '''Barguest''' the name often given in the north of England, especially in Yorkshire, to a legendary monstrous black dog with huge teeth and claws, though in other cases the name can refer to a ghost or Household elf, especially in Northumberland and Durham (see Cauld Lad of Hylton). One is said to frequent a remote gorge named Troller's Gill. There is also a story of a Barghest entering the city of York occasionally, where, according to legend, it preys on lone travelers in the city's narrow Snickelways. Whitby is also associated with the spectre.[1] A famous Barghest was said to live near Darlington who was said to take the form of a headless man (who would vanish in flames), a headless lady, a white cat, a dog, rabbit and black dog. Another was said to live in an "uncannie-looking" dale between Darlington and Houghton, near Throstlenest.[2]
 +
 +
The derivation of the word barghest is disputed. Ghost in the north of England was once pronounced guest, and the name is thought to be burh-ghest: town-ghost. Others explain it as German Berg-geist (mountain spirit), or Bär-geist (bear-spirit), in allusion to its alleged appearance at times as a bear. Another mooted derivation is 'Bier-Geist', the 'spirit of the funeral bier'.
 +
 +
=== Bearer of Death ===
 +
The Bearer of Death is a term used in describing the Hellhound. Hellhounds have been said to be as black as coal and smell of burning brimstone. They tend to leave behind a burned area wherever they go. Their eyes are a deep, bright, and almost glowing red. They have razor sharp teeth, super strength, and speed, and are commonly associated with graveyards and the underworld. Hellhounds are called '''The Bearers of Death''' because they were supposedly created by ancient demons to serve as heralds of death. According to legend, seeing one leads to a person's death. Sometimes it is said to be once; other times it requires three sightings for the curse to take effect and kill the victim. These factors make the Hellhound a feared symbol and worthy of the name ''“Bearer of Death”''. The Hellhound has been seen several times throughout history, and it is not specific to any one place. The most recent sightings occurred in Connecticut, Kentucky, Louisiana, Ohio, and Vilseck, Germany, Hawaii in or near cemeteries.
 +
 +
=== Black Shuck ===
 +
'''Black Shuck''' or '''Old Shuck''' is the name given to a ghostly black dog said to roam the Norfolk, Essex, and Suffolk coastline of England. For centuries, locals have told tales of a large black dog with malevolent flaming red eyes. According to reports, the beast varies in size and stature from that of a large dog to the size of a horse. Sometimes Black Shuck has appeared headless, and at other times he appears to float on a carpet of mist. According to folklore, the spectre often haunts graveyards, sideroads, crossroads and dark forests.
 +
 +
There are legends of Black Shuck roaming the Anglian countryside since before Vikings. His name may derive from the Old English word scucca meaning "demon", or possibly from the local dialect word shucky meaning "shaggy" or "hairy". The legend may have been part of the inspiration for the ''Sherlock Holmes'' novel ''The Hound of the Baskervilles''.
 +
 +
It is said that his appearance bodes ill to the beholder, although not always. More often than not, stories tell of Black Shuck terrifying his victims, but leaving them alone to continue living normal lives; in some cases it has supposedly happened before close relatives to the observer die or become ill. In other tales the dog is considered relatively benign, and said to accompany women on their way home in the role of protector rather than a portent of ill omen.
 +
 +
One of the most notable reports of ''Black Shuck'' is of his appearance at the churches of Bungay and Blythburgh in Suffolk. On 4 August 1577, at Blythburgh, Black Shuck is said to have burst in through the church doors. He ran up the nave, past a large congregation, killing a man and boy and causing the church tower to collapse through the roof. As the dog departed, he left scorch marks on the north door that remain to this day. Two men were touched by the beast and fell down dead.
 +
 +
The encounter on the same day at Bungay was described in "A Strange and Terrible Wonder" by the Reverend Abraham Fleming in 1577:
 +
 +
:This black dog, or the devil in such a linenesse (God hee knoweth al who worketh all,) running all along down the body of the church with great swiftness, and incredible haste, among the people, in a visible forum and shape,
 +
:passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them both at one instant clene backward,
 +
:in so much that even at a moment where they knelled, they strangely died.

Revision as of 10:26, 5 April 2018

Main Page

Hellhound.jpg

Introduction

A hellhound is a supernatural dog in folklore. A wide variety of ominous or hellish supernatural dogs occur in mythologies around the world. Features that have been attributed to hellhounds include mangled black fur, glowing red eyes, super strength and speed, ghostly or phantom characteristics, and a foul odor. Certain European legends state that if someone stares into a hellhound's eyes three times or more, that person will surely die. In cultures that associate the afterlife with fire, hellhounds may have fire-based abilities and appearance. They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure. In European legends, seeing a hellhound or hearing it howl may be an omen or even a cause of death. They are said to be the protectors of the supernatural, guarding the secrecy of supernatural creatures, or beings, from the world, or bringer of death

Some supernatural dogs, such as the Welsh Cŵn Annwn, were regarded as benign, but encountering them was still considered a sign of imminent death.

Folklore

The most famous hellhound is most likely Cerberus from Greek mythology. Hellhounds are also famous for appearing in Northern European mythology and folklore as a part of the Wild Hunt. These hounds are given several different names in local folklore, but they display typical hellhound characteristics. The myth is common across Great Britain, and many names are given to the apparitions: Moddey Dhoo of the Isle of Man, Gwyllgi of Wales. Other ghostly black dogs exist in legend. The earliest mention of these myths are in both Walter Map's De Nugis Curialium (1190) and the Welsh myth cycle of the Four Branches of the Mabinogi (ca. tenth to thirteenth century).

In southern Mexico and Central America folklore, the Cadejo is a big black dog that haunts travellers who walk late at night on rural roads. The term is also common in American blues music, such as with Robert Johnson's 1937 song, Hellhound on My Trail.

In Greek mythology the hellhound Cerberus belonged to Hades, the Greek god of the underworld. Cerberus was said to be a massive, three-headed black dog that guarded the entrance to the underworld.

Barghest

Barghest, Bargtjest, Bo-guest, Bargest or Barguest the name often given in the north of England, especially in Yorkshire, to a legendary monstrous black dog with huge teeth and claws, though in other cases the name can refer to a ghost or Household elf, especially in Northumberland and Durham (see Cauld Lad of Hylton). One is said to frequent a remote gorge named Troller's Gill. There is also a story of a Barghest entering the city of York occasionally, where, according to legend, it preys on lone travelers in the city's narrow Snickelways. Whitby is also associated with the spectre.[1] A famous Barghest was said to live near Darlington who was said to take the form of a headless man (who would vanish in flames), a headless lady, a white cat, a dog, rabbit and black dog. Another was said to live in an "uncannie-looking" dale between Darlington and Houghton, near Throstlenest.[2]

The derivation of the word barghest is disputed. Ghost in the north of England was once pronounced guest, and the name is thought to be burh-ghest: town-ghost. Others explain it as German Berg-geist (mountain spirit), or Bär-geist (bear-spirit), in allusion to its alleged appearance at times as a bear. Another mooted derivation is 'Bier-Geist', the 'spirit of the funeral bier'.

Bearer of Death

The Bearer of Death is a term used in describing the Hellhound. Hellhounds have been said to be as black as coal and smell of burning brimstone. They tend to leave behind a burned area wherever they go. Their eyes are a deep, bright, and almost glowing red. They have razor sharp teeth, super strength, and speed, and are commonly associated with graveyards and the underworld. Hellhounds are called The Bearers of Death because they were supposedly created by ancient demons to serve as heralds of death. According to legend, seeing one leads to a person's death. Sometimes it is said to be once; other times it requires three sightings for the curse to take effect and kill the victim. These factors make the Hellhound a feared symbol and worthy of the name “Bearer of Death”. The Hellhound has been seen several times throughout history, and it is not specific to any one place. The most recent sightings occurred in Connecticut, Kentucky, Louisiana, Ohio, and Vilseck, Germany, Hawaii in or near cemeteries.

Black Shuck

Black Shuck or Old Shuck is the name given to a ghostly black dog said to roam the Norfolk, Essex, and Suffolk coastline of England. For centuries, locals have told tales of a large black dog with malevolent flaming red eyes. According to reports, the beast varies in size and stature from that of a large dog to the size of a horse. Sometimes Black Shuck has appeared headless, and at other times he appears to float on a carpet of mist. According to folklore, the spectre often haunts graveyards, sideroads, crossroads and dark forests.

There are legends of Black Shuck roaming the Anglian countryside since before Vikings. His name may derive from the Old English word scucca meaning "demon", or possibly from the local dialect word shucky meaning "shaggy" or "hairy". The legend may have been part of the inspiration for the Sherlock Holmes novel The Hound of the Baskervilles.

It is said that his appearance bodes ill to the beholder, although not always. More often than not, stories tell of Black Shuck terrifying his victims, but leaving them alone to continue living normal lives; in some cases it has supposedly happened before close relatives to the observer die or become ill. In other tales the dog is considered relatively benign, and said to accompany women on their way home in the role of protector rather than a portent of ill omen.

One of the most notable reports of Black Shuck is of his appearance at the churches of Bungay and Blythburgh in Suffolk. On 4 August 1577, at Blythburgh, Black Shuck is said to have burst in through the church doors. He ran up the nave, past a large congregation, killing a man and boy and causing the church tower to collapse through the roof. As the dog departed, he left scorch marks on the north door that remain to this day. Two men were touched by the beast and fell down dead.

The encounter on the same day at Bungay was described in "A Strange and Terrible Wonder" by the Reverend Abraham Fleming in 1577:

This black dog, or the devil in such a linenesse (God hee knoweth al who worketh all,) running all along down the body of the church with great swiftness, and incredible haste, among the people, in a visible forum and shape,
passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them both at one instant clene backward,
in so much that even at a moment where they knelled, they strangely died.