Difference between revisions of "Atar"
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== As A Divinity == | == As A Divinity == | ||
| − | During the late Achaemenid era, adar—as the quintessence of the Yazata Adar—was incorporated in the Zoroastrian hierarchy of divinities. In that position, Adar aids Asha Vahishta (Avestan, middle Persian: Ardvahisht), the Amesha Spenta responsible for the luminaries. From among the flowers associated with the Yazatas, Adar's is the marigold (calendula) (Bundahishn 27.24). | + | During the late Achaemenid era, adar—as the quintessence of the Yazata Adar—was incorporated in the Zoroastrian hierarchy of divinities. In that position, Adar aids Asha Vahishta (Avestan, middle Persian: Ardvahisht), the Amesha Spenta responsible for the luminaries. From among the flowers associated with the Yazatas, Adar's is the '''''marigold''''' (calendula) (Bundahishn 27.24). |
The importance of the divinity Adar is evident from a dedication to the entity in the Zoroastrian calendar: Adar is one of the only five Yazatas that have a month-name dedication. Additionally, Adar is the name of the ninth day of the month in the Zoroastrian religious calendar, and the ninth month of the year of the civil Iranian calendar of 1925 (modern Persian: Azar) which has month-names derived from those used by the Zoroastrian calendar. | The importance of the divinity Adar is evident from a dedication to the entity in the Zoroastrian calendar: Adar is one of the only five Yazatas that have a month-name dedication. Additionally, Adar is the name of the ninth day of the month in the Zoroastrian religious calendar, and the ninth month of the year of the civil Iranian calendar of 1925 (modern Persian: Azar) which has month-names derived from those used by the Zoroastrian calendar. | ||
Latest revision as of 17:20, 21 February 2021
Introduction
Atar, Atash, or Azar (Avestan ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year.
In the Avestan language, ātar is an attribute of sources of heat and light, of which the nominative singular form is ātarš, source of Persian ātaš (fire). It is etymologically related to the Avestan āθrauuan / aθaurun (Vedic अथर्वन् atharvan), a type of priest. It was later copied by the Latin ater (black) and possibly a cognate of Albanian vatër, Romanian vatră and Serbo-Croatian vatra (fire).
In later Zoroastrianism, ātar (Middle Persian: ādar or ādur) is iconographically conflated with fire itself, which in Middle Persian is ātaxsh, one of the primary objects of Zoroastrian symbolism.
As A Divinity
During the late Achaemenid era, adar—as the quintessence of the Yazata Adar—was incorporated in the Zoroastrian hierarchy of divinities. In that position, Adar aids Asha Vahishta (Avestan, middle Persian: Ardvahisht), the Amesha Spenta responsible for the luminaries. From among the flowers associated with the Yazatas, Adar's is the marigold (calendula) (Bundahishn 27.24).
The importance of the divinity Adar is evident from a dedication to the entity in the Zoroastrian calendar: Adar is one of the only five Yazatas that have a month-name dedication. Additionally, Adar is the name of the ninth day of the month in the Zoroastrian religious calendar, and the ninth month of the year of the civil Iranian calendar of 1925 (modern Persian: Azar) which has month-names derived from those used by the Zoroastrian calendar.
In Zoroastrian cosmogony, Adar was the seventh of the seven creations of the material universe. It is only with Adar's assistance, who serves as the life-force, that the other six creations begin their work (Bundahishn 3.7–8; more logically explained in Zatspram 3.77–83).
