Romanichal: Difference between revisions
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In Great Britain, there is a sharp north–south divide among Romanichal. Southern Romanichal live in the South East, South West, Midlands, East Anglia, and South Wales; Northern Romanichal live in the North West, Yorkshire, Scottish Borders, and northeastern Wales. The two groups' dialects differ in accent and vocabulary. | In Great Britain, there is a sharp north–south divide among Romanichal. Southern Romanichal live in the South East, South West, Midlands, East Anglia, and South Wales; Northern Romanichal live in the North West, Yorkshire, Scottish Borders, and northeastern Wales. The two groups' dialects differ in accent and vocabulary. | ||
= '''Language''' = | |||
The Romani people in England spoke traditional Romanes—an Indo-Aryan language—until it was largely replaced by English and Angloromani in the 19th century. The variant of Romanes spoken in England closely resembled those of Romani communities in continental Europe. Notable lexical influences included Persian, Armenian, Byzantine Greek, Slavic, and Romanian. Angloromani is a mixed language that combines the syntax and grammar of English with the Romani lexicon. Today, many Romanichal speak both English and Angloromani, with a small minority believed to speak the traditional Romani language. | |||
There are two dialects of Angloromani: Southern Angloromani (spoken in the Southeast, Southwest, Midlands, East Anglia, and South Wales) and Northern Angloromani (spoken in the Northeast, Northwest, Yorkshire, Scottish Borders, and Northeast of Wales). These two dialects, along with the accents that accompany them, have led to two regional Romanichal identities forming, these being the Southern Romanichal identity and the Northern Romanichal identity. | |||
Many Angloromani words, e.g., pal have been incorporated into English, particularly in the form of British slang. | |||
= '''History''' = | |||
The Romani people have origins in South Asia, likely in the regions of present-day Punjab, Rajasthan, and Sindh. They are believed to have migrated westwards in waves beginning in the 5th century. | |||
Travelling through West Asia, they settled for a time in Persia and Armenia, before crossing Anatolia and entering Europe via the Balkans in the 9th century, during the Byzantine period. Due to conflicts in the Balkans, particularly Ottoman wars, they continued their migration farther north and west in the 15th century, arriving in England by the early 16th century, with the earliest arrival recorded in 1512. | |||
During the reign of Henry VIII, the Egyptians Act 1530 banned Romanis from entering the country and required those already living there to leave within sixteen days. Failure to do so could result in confiscation of property, imprisonment, and deportation. During the reign of Mary I, the Act was amended by the Egyptians Act 1554, which removed the threat of punishment if Romani people abandoned their "naughty, idle and ungodly life and company" and adopted a sedentary lifestyle, but increased the penalty for non-compliance to death. | |||
In 1562, a new law offered Romanis born in England and Wales the possibility of becoming English subjects if they assimilated into the local population. Despite this new option, the Romani were forced into a marginal lifestyle and subjected to discrimination by the authorities and by many non-Romani. In 1596, 106 men and women were condemned to death at York for being Romani, and nine were executed. Samuel Rid wrote two books about them in the early 17th century. | |||
From the 1780s onwards, the anti-Romani laws were gradually repealed. The identity of the Romanichal was formed between 1660 and 1800, as a Romani group living in Britain. | |||
== Deportations == | |||
The authorities began to deport Romanichal, principally to Norway, as early as 1544. The process was continued and encouraged by Elizabeth I and James I. | |||
The Kaale, a Romani subgroup in Finland, maintain that their ancestors migrated through Scotland, supporting the idea that the etymological origin of their subgroup's name—and possibly that of the Romanisael in Scandinavia—may derive from the Kale and Romanichal subgroups in the United Kingdom. | |||
In the years following the American War of Independence, Australia was the preferred destination for penal transportation of Romanichal. The exact number of Romanichal deported to Australia is unknown. It has been suggested that three Romanichal were carried by the First Fleet, one of whom is thought to have been James Squire, who founded Australia's first commercial brewery in 1798, and whose grandson, James Farnell, became the first native-born premier of New South Wales in 1877. The total Romani population of Australia seems to have been extremely low, reflecting the fact that Romanichal probably made up just 0.01 per cent of the original convict population of 162,000. However, it has been suggested that they were discriminated against under the transportation laws and may well have been undercounted. | |||
Fragmentary records suggest that at least fifty Romani people may have been transported from Britain to Australia. | |||
At least one Romani returned from Australia to England: Henry Lavello (or Lovell) was repatriated with a full pardon and was accompanied to England by a son born to an Aboriginal woman. | |||
== Indentured labour and slavery == | |||
In the 17th century, Oliver Cromwell's government shipped Romanichal as indentured labourers to plantations in North America. From a later period, there is documentation of English Romanichal being enslaved by freed blacks in Jamaica, Barbados, Cuba and Louisiana. | |||
= '''Culture''' = | |||
Romanichal have a distinct ethnic and cultural identity apart from the non-Romani population, whom they refer to as ''Gorjas'', or country people. Prominent features of Romanichal culture include emphasis on the importance of family and extended family, adherence to traditional gender roles, birth and death rituals, emphasis on hygiene and household cleanliness, respect towards their older generations (including by referring to older members of the community as 'aunts' and 'uncles', a common tradition in many Asian cultures), and a traditionally nomadic lifestyle (although the vast majority are now settled). Romanichal social customs have traditionally been influenced by the concept of marimé, or mochadi (ritual impurity). The majority of Romanichal in the UK identify as Christian, and spirituality or religion typically play a significant role in their culture and celebrations. | |||
Historically, Romanichal earned a living doing agricultural work and would move to the edges of towns for the winter months. There was casual work available on farms throughout the spring, summer, and autumn months. Spring would start with seed sowing and planting potatoes and fruit trees, early summer with weeding, and summer to late autumn with the harvesting of crops. Of particular significance was the hop industry, which employed thousands of Romanichal both in spring for vine training and for the harvest in early autumn. Winter months were often spent doing casual labour in towns or selling goods or services door to door. Traditional economic activities included gardening, fortune-telling, hawking, and collecting scrap. | |||
''Didicoy'' (Angloromani; ''didikai, also diddicoy, diddykai'') is a term occasionally used to refer to a person of mixed Romani and Gorger (non-Romani) blood but is generally considered offensive. | |||
== Romanichal Families == | |||
:* [[Ayres]] | |||
:* [[Boswell]] | |||
:* [[Brazill]] | |||
:* [[Cooper]] | |||
:* [[Green]] | |||
:* [[Lee]] | |||
:* [[Smith]] | |||
:* [[Taylor]] | |||
= '''Travel''' = | |||
Originally, Romanichal would travel on foot or with light, horse-drawn carts, and they would build bender tents where they settled for a time, as is typical of other Romani groups. A bender is a type of tent constructed from a frame of bent hazel branches (hazel is chosen for its straightness and flexibility), covered with canvas or tarpaulin. | |||
Around the mid- to late-19th century, the Romanichal began using wagons that incorporated living spaces on the inside. These they called "vardos" and were often brightly and colorfully decorated on the inside and outside. In the present day, Romanichal are more likely to live in houses or caravans. | |||
== Cleanliness == | |||
On most Romanichal traveller sites, there are usually no toilets or showers inside caravans because in Romanichal culture, this is considered unclean, or mochadi. Most sites have separate utility blocks with toilets, sinks, and electric showers. Many Romanichal will not do their laundry inside, especially not underwear, and subsequently many utility blocks also have washing machines. In the days of horse-drawn wagons and vardos, Romanichal women would do their laundry in a river, being careful to wash upper-body garments further upstream from underwear and lower-body garments, and personal bathing would take place much further downstream. | |||
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Latest revision as of 02:27, 21 April 2026
Introduction
The Romanichal also known as Romany Gypsies or English Gypsies are a Romani subgroup in the United Kingdom. Many Romanichal speak Angloromani, a mixed language that blends Romani vocabulary with English syntax. Romanichal residing in England, Scotland, and Wales are considered part of the (Romani) Gypsy, Roma, and Traveller community.
Genetic, cultural, and linguistic findings indicate that the Romani people trace their origins to South Asia, likely in the regions of present-day Punjab, Rajasthan, and Sindh.
Etymology
The word "Romanichal" is derived from Romani chal, where chal is Angloromani for "fellow".
Distribution
Nearly all Romanichal in Great Britain live in England, with smaller communities in South Wales, Northeast Wales, and the Scottish Borders.
In Great Britain, there is a sharp north–south divide among Romanichal. Southern Romanichal live in the South East, South West, Midlands, East Anglia, and South Wales; Northern Romanichal live in the North West, Yorkshire, Scottish Borders, and northeastern Wales. The two groups' dialects differ in accent and vocabulary.
Language
The Romani people in England spoke traditional Romanes—an Indo-Aryan language—until it was largely replaced by English and Angloromani in the 19th century. The variant of Romanes spoken in England closely resembled those of Romani communities in continental Europe. Notable lexical influences included Persian, Armenian, Byzantine Greek, Slavic, and Romanian. Angloromani is a mixed language that combines the syntax and grammar of English with the Romani lexicon. Today, many Romanichal speak both English and Angloromani, with a small minority believed to speak the traditional Romani language.
There are two dialects of Angloromani: Southern Angloromani (spoken in the Southeast, Southwest, Midlands, East Anglia, and South Wales) and Northern Angloromani (spoken in the Northeast, Northwest, Yorkshire, Scottish Borders, and Northeast of Wales). These two dialects, along with the accents that accompany them, have led to two regional Romanichal identities forming, these being the Southern Romanichal identity and the Northern Romanichal identity.
Many Angloromani words, e.g., pal have been incorporated into English, particularly in the form of British slang.
History
The Romani people have origins in South Asia, likely in the regions of present-day Punjab, Rajasthan, and Sindh. They are believed to have migrated westwards in waves beginning in the 5th century.
Travelling through West Asia, they settled for a time in Persia and Armenia, before crossing Anatolia and entering Europe via the Balkans in the 9th century, during the Byzantine period. Due to conflicts in the Balkans, particularly Ottoman wars, they continued their migration farther north and west in the 15th century, arriving in England by the early 16th century, with the earliest arrival recorded in 1512.
During the reign of Henry VIII, the Egyptians Act 1530 banned Romanis from entering the country and required those already living there to leave within sixteen days. Failure to do so could result in confiscation of property, imprisonment, and deportation. During the reign of Mary I, the Act was amended by the Egyptians Act 1554, which removed the threat of punishment if Romani people abandoned their "naughty, idle and ungodly life and company" and adopted a sedentary lifestyle, but increased the penalty for non-compliance to death.
In 1562, a new law offered Romanis born in England and Wales the possibility of becoming English subjects if they assimilated into the local population. Despite this new option, the Romani were forced into a marginal lifestyle and subjected to discrimination by the authorities and by many non-Romani. In 1596, 106 men and women were condemned to death at York for being Romani, and nine were executed. Samuel Rid wrote two books about them in the early 17th century.
From the 1780s onwards, the anti-Romani laws were gradually repealed. The identity of the Romanichal was formed between 1660 and 1800, as a Romani group living in Britain.
Deportations
The authorities began to deport Romanichal, principally to Norway, as early as 1544. The process was continued and encouraged by Elizabeth I and James I.
The Kaale, a Romani subgroup in Finland, maintain that their ancestors migrated through Scotland, supporting the idea that the etymological origin of their subgroup's name—and possibly that of the Romanisael in Scandinavia—may derive from the Kale and Romanichal subgroups in the United Kingdom.
In the years following the American War of Independence, Australia was the preferred destination for penal transportation of Romanichal. The exact number of Romanichal deported to Australia is unknown. It has been suggested that three Romanichal were carried by the First Fleet, one of whom is thought to have been James Squire, who founded Australia's first commercial brewery in 1798, and whose grandson, James Farnell, became the first native-born premier of New South Wales in 1877. The total Romani population of Australia seems to have been extremely low, reflecting the fact that Romanichal probably made up just 0.01 per cent of the original convict population of 162,000. However, it has been suggested that they were discriminated against under the transportation laws and may well have been undercounted.
Fragmentary records suggest that at least fifty Romani people may have been transported from Britain to Australia.
At least one Romani returned from Australia to England: Henry Lavello (or Lovell) was repatriated with a full pardon and was accompanied to England by a son born to an Aboriginal woman.
Indentured labour and slavery
In the 17th century, Oliver Cromwell's government shipped Romanichal as indentured labourers to plantations in North America. From a later period, there is documentation of English Romanichal being enslaved by freed blacks in Jamaica, Barbados, Cuba and Louisiana.
Culture
Romanichal have a distinct ethnic and cultural identity apart from the non-Romani population, whom they refer to as Gorjas, or country people. Prominent features of Romanichal culture include emphasis on the importance of family and extended family, adherence to traditional gender roles, birth and death rituals, emphasis on hygiene and household cleanliness, respect towards their older generations (including by referring to older members of the community as 'aunts' and 'uncles', a common tradition in many Asian cultures), and a traditionally nomadic lifestyle (although the vast majority are now settled). Romanichal social customs have traditionally been influenced by the concept of marimé, or mochadi (ritual impurity). The majority of Romanichal in the UK identify as Christian, and spirituality or religion typically play a significant role in their culture and celebrations.
Historically, Romanichal earned a living doing agricultural work and would move to the edges of towns for the winter months. There was casual work available on farms throughout the spring, summer, and autumn months. Spring would start with seed sowing and planting potatoes and fruit trees, early summer with weeding, and summer to late autumn with the harvesting of crops. Of particular significance was the hop industry, which employed thousands of Romanichal both in spring for vine training and for the harvest in early autumn. Winter months were often spent doing casual labour in towns or selling goods or services door to door. Traditional economic activities included gardening, fortune-telling, hawking, and collecting scrap.
Didicoy (Angloromani; didikai, also diddicoy, diddykai) is a term occasionally used to refer to a person of mixed Romani and Gorger (non-Romani) blood but is generally considered offensive.
Romanichal Families
Travel
Originally, Romanichal would travel on foot or with light, horse-drawn carts, and they would build bender tents where they settled for a time, as is typical of other Romani groups. A bender is a type of tent constructed from a frame of bent hazel branches (hazel is chosen for its straightness and flexibility), covered with canvas or tarpaulin.
Around the mid- to late-19th century, the Romanichal began using wagons that incorporated living spaces on the inside. These they called "vardos" and were often brightly and colorfully decorated on the inside and outside. In the present day, Romanichal are more likely to live in houses or caravans.
Cleanliness
On most Romanichal traveller sites, there are usually no toilets or showers inside caravans because in Romanichal culture, this is considered unclean, or mochadi. Most sites have separate utility blocks with toilets, sinks, and electric showers. Many Romanichal will not do their laundry inside, especially not underwear, and subsequently many utility blocks also have washing machines. In the days of horse-drawn wagons and vardos, Romanichal women would do their laundry in a river, being careful to wash upper-body garments further upstream from underwear and lower-body garments, and personal bathing would take place much further downstream.
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