New Orleans

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Louisiana Free State

Despite the innumerable hardships placed in its path, New Orleans always seems to rise from the very ashes of destruction -- indeed, to transcend its former glory.

Despite the fires that have nearly reduced her Gothic splendor to memory, she still survives. Despite the power struggles that threaten to tear the city apart, she prospers under the almost feudal rule of her prince and his council. Despite laws that bar certain vampires from the city, still New Orleans draws refugees as a beacon in the darkness.

Despite all these obstacles and more, the city endures, as immortal as the Kindred who reside within. Perhaps, when even they have passed into memory, the city they called home will yet still survive.

Quote

"It is the most congenial city in America that I know of and it"
"is due in large part, I believe, to the fact that here at last on this bleak"
"continent that sensual pleasures assume the importance which they deserve..."

-- Henry Miller, The Air-Conditioned Nightmare

Appearance

New Orleans across the bridges.jpg




Location

New Orleans is located at 29°57′53″N 90°4′14″W (29.964722, −90.070556) on the banks of the Mississippi River, approximately 105 miles (169 km) upriver from the Gulf of Mexico. According to the United States Census Bureau, the city has a total area of 350.2 square miles (907 km2), of which 180.56 square miles (467.6 km2), or 51.55%, is land. The city is located in the Mississippi River Delta on the east and west banks of the Mississippi River and south of Lake Pontchartrain. The area along the river is characterized by ridges and hollows.

Climate

The climate of New Orleans is humid subtropical with short, generally mild winters and hot, humid summers. The monthly daily average temperature ranges from 53.4 °F (11.9 °C) in January to 83.3 °F (28.5 °C) in July and August. The lowest recorded temperature was 6 °F (−14 °C) on February 13, 1899. The highest recorded temperature was 104 °F (40 °C) on June 24, 2009. The average precipitation is 62.7 inches (1,590 mm) annually; the summer months are the wettest, while October is the driest month. Precipitation in winter usually accompanies the passing of a cold front. On average, there are 77 days of 90 °F (32 °C)+ highs, 8.1 days per winter where the high does not exceed 50 °F (10 °C), and 8.0 nights with freezing lows annually; in a typical year the coldest night will be around 30 °F (−1 °C).[62] It is rare for the temperature to reach 100 °F (38 °C) or dip below 25 °F (−4 °C).

Hurricanes pose a severe threat to the area, and the city is particularly at risk because of its low elevation, and because it is surrounded by water from the north, east, and south, and Louisiana's sinking coast. According to the Federal Emergency Management Agency, New Orleans is the nation's most vulnerable city to hurricanes. Indeed, portions of Greater New Orleans have been flooded by: the Grand Isle Hurricane of 1909, the New Orleans Hurricane of 1915, 1947 Fort Lauderdale Hurricane, Hurricane Flossy in 1956, Hurricane Betsy in 1965, Hurricane Georges in 1998, Hurricanes Katrina and Rita in 2005, and Hurricane Gustav in 2008, with the flooding in Betsy being significant and in a few neighborhoods severe, and that in Katrina being disastrous in the majority of the city.

New Orleans experiences snowfall only on rare occasions. A small amount of snow fell during the 2004 Christmas Eve Snowstorm and again on Christmas (December 25) when a combination of rain, sleet, and snow fell on the city, leaving some bridges icy. Before that, the last White Christmas was in 1964 and brought 4.5 inches (11 cm). Snow fell again on December 22, 1989, when most of the city received 1–2 inches (2.5–5.1 cm).

The last significant snow fall in New Orleans was on the morning of December 11, 2008.

Geography

N.o.l.a.neighborhoods.gif

http://www.neworleansonline.com/tools/transportation/maps.html

French Quarter

Map the french quarter.png

History

New Orleans' history began long before Jean Baptiste le Moyne founded the city on the banks of the Mississippi River in 1718. It began in the second century B.C.E., when the majestic city of Carthage was destroyed by Roman legions under the control of Ventrue and Malkavian vampires. What became New Orleans started as the dream of a young tribune in the Roman army.

An Ancient Dream

The tribune, Gaius Marcellus, was 23 years old when he was fatally wounded during the assault on Carthage. He had already attracted the attention of a Ventrue leader, however, and this Ventrue did not let him die. Impressed by Gaius' ability, intelligence and abilities as an orator and writer, he Embraced the tribune, keeping the neonate by his side to record the events of the war.

Gaius soon realized that the war involved more than mortal goals. During lulls in the battles, the Ventrue elder told his newly created childe of the Jyhad fought by the Kindred. The young tribune saw the Ventrue role in the war being waged on Carthage; he did not, however, understand why Rome's Kindred waged such a senseless war on their brethren. Gaius felt that vampires who had build such a city as Carthage and established it with such noble ideals should be supported, not attacked.

For several decades the neonate stayed with his sire and served well in his post, but the senselessness of the Jyhad and his sire's role in it caused him to leave Rome. Heading north, Gaius settled finally in Gaul, which would later become France.

During the centuries Gaius lived in the French territory, he never forgot the city that he had helped to destroy. In his journals he chronicled what he could remember of Carthage: its ideals, policies, and the beliefs and dreams of those who had lived there. He kept these books with him, and when he Embraced his first childe, he showed him these books and taught him all he could recall of the noble city.

The childe was Doran, a young philosopher studying the desires and drives of mortal life. After the Embrace he turned his interests to Kindred social structures. Doran found special interest in his sire's stories of Carthage. Although the city defied his understanding of vampiric society, Doran believed the city could be reborn. Europe, however, was too corrupt to support so noble a city.

Doran had heard stories of a new world across the great ocean, where mortals had traveled to start a new civilization, free from the restrictions and laws of oppressive rulers. In the early 1600s, Doran made the dangerous journey across the Atlantic Ocean to the New World. Gaius stayed in France, though he told his childe he shared and supported the dream of resurrecting Carthage.

Arriving on the northeastern coast, Doran soon found things were not as he had been told. The laws and oppression of the old continent stretched across the waters, and the old tyrants still held the new land within their grasp. During the early 1700s, Doran migrated with the other Kindred who followed the flow of the mortal herd over the mountains, ever seeking their elusive freedoms.

Most went north to Canada, but Doran journeyed south. He settled in the northern Louisiana territory, having heard tales of strange and dangerous creatures that inhabited the swamps to the south.

The Colonial Era

Before the founding of what would become known as the city of New Orleans, the area was inhabited by Native Americans for thousands of years. The Mississippian culture peoples built mounds and earthworks in the area. Later Native Americans created a portage between the headwaters of Bayou St. John (known to the natives as Bayouk Choupique) and the Mississippi River. The bayou flowed into Lake Pontchartrain. This became an important trade route. Archaeological evidence has shown settlement here dated back to at least 400 C.E.

French explorers, fur trappers and traders arrived in the area by the 1690s, some making settlements amid the Native American village of thatched huts along the bayou. By the end of the decade, the French made an encampment called "Port Bayou St. Jean" near the head of the bayou. They built a small fort "St. Jean" at the mouth of the bayou in 1701, used as a large Native American shell midden dating back to the Marksville culture. These early European settlements were then within the limits of the city of New Orleans, though predating its official date of founding.

The War Begins

The arrival of a second vampire in the territory caught Doran unaware, but the newcomer did not keep his presence a secret for long. Simon de Cosa, a Spanish Brujah, attacked Doran one night in 1713. Doran fought back with all the powers at his disposal and managed to escape his savage assailant. Returning to his haven, he ordered his servants into action, and for the next several years skirmishes between the vampires' mortal followers became all too common.

Early in their fighting, Doran made Jean Baptiste le Moyne, Sieur de Bienville, the young governor of the territory, his ghoul. Outraged that Doran had gained control of Bienville, Cosa began establishing his own power, gaining control over many of the town's other influential men. Manipulating his new pawns, Cosa began to extert pressure on Bienville's office. Kindred allies across the sea assisted both vampires in their feud.

Cosa finally managed to instigate enough of an outcry to have Doran's ghoul removed from office. Acting quickly, Cosa soon had his own servant, Antoine Cadillac, appointed as governor of the Louisiana Territory.

In order to rid himself completely of Bienville's threat, Cosa called into play his pawns among the American Indians, ordering them on raids of small settlements. As soon as the attacks started, Cosa had Cadillac outfit Bienville with a small army and sent the former governor to handle the Indian uprisings. It was Cosa's firm hope that Doran's ghoul would die in one of the battles, but in 1716 Bienville defeated the fiercest of Cosa's Indian tribes, the Natchez. The unexpected victory destroyed many of Cosa's plans and led to Bienville's reinstatement as governor of Louisiana.

New Orleans

New Orleans was founded in 1718 by the French as Nouvelle-Orléans, under the direction of Jean-Baptiste Le Moyne de Bienville. The site was selected because it was relatively high ground along the flood-prone banks of the lower Mississippi, and was adjacent to the trading route and portage between the Mississippi and Lake Pontchartrain via Bayou St. John. From its founding, the French intended it to be an important colonial city. The city was named in honor of the then Regent of France, Philip II, Duke of Orléans.

In 1718, after two years had passed with no sign of Cosa, Bienville formally established the city of New Orleans. Although Cosa did attempt to regain his territory in 1720, he had little support and was defeated. Forced to retreat, Cosa and his followers escaped into the swamplands.

The priest-chronicler Pierre François Xavier de Charlevoix described it in 1721 as a place of a hundred wretched hovels in a malarious wet thicket of willows and dwarf palmettos, infested by serpents and alligators; he seems to have been the first, however, to predict for it an imperial future. In 1722, Nouvelle-Orléans was made the capital of French Louisiana, replacing Biloxi in that role. In September of that year, a hurricane struck the city, blowing most of the structures down. After this, the administrators enforced the grid pattern dictated by Bienville but hitherto previously mostly ignored by the colonists. This grid is still seen today in the streets of the city's "French Quarter".

For the next forty years, Cosa continued his war against Doran. While trying to protect the city and simultaneously establishing what would become an extremely effective intelligence network, Doran also tried to reason with his adversary, hoping to make Cosa share his dream for New Orleans. Doran hoped that by relating stories of the great city of Carthage, as well as his own plans for New Orleans, he could win the Brujah's support rather than his opposition.

Cosa, however, showed no interest int he Ventrue's visions and continued to try to unseat his rival. Though he came close several times, Cosa never managed to take the territory. Many of Cosa's attacks were made through Native American followers. Under Cosa's direction, native tribes raided the city and other settlements. In 1736, the Chickasaws defeated Bienville. The tribe continued to menace the area for the next quarter century, but never managed to gain much power for Cosa.

The closest Cosa came to success was in 1743, when Doran lost his hold over Bienville. The ghoul freed himself with the help of a mage and returned to Europe. Cosa, feeling that Doran would be severely handicapped without his ghoul, struck with his small band of followers. What Cosa had not anticipated, however, was exactly how many mortals Doran now had under his control. Defeated in his attempt, Cosa and his followers retreated from the area.

Much of the population in the early days was of the wildest and, in part, of the most undesirable character: deported galley slaves, trappers, gold-hunters and city scourings; and the governors' letters are full of complaints regarding the riffraff sent as soldiers as late as Kerlerec's administration from 1753 to 1763. Two lakes in the vicinity, Lake Pontchartrain and Maurepas, commemorate respectively Louis Phelypeaux, Count Pontchartrain, minister and chancellor of France, and Jean Frederic Phelypeaux, Count Maurepas, minister and secretary of state; a third is really a landlocked inlet of the sea, and its name (Lake Borgne) has reference to its incomplete or defective character.

The Lupines

Another attempt that nearly succeeded for Cosa came in 1755 when England took possession of Arcadia, which is today Nova Scotia and New Brunswick. All in the territory were required to take an oath of allegiance to England. Six thousand people refused and were deported from the territory. A small band of these displaced refugees settled in New Orleans and the surrounding area. These people became known as Cajuns.

A small tribe of Lupines followed their Cajun kinfolk to the Louisiana bayous. There they discovered the Uktena tribe, as well as a caern. Battles soon broke out between the newcomers and the Uktena. Cosa chose this time to attack Doran, believing that the Lupines would cause trouble for the Ventrue in their attempts to reestablish their territory. Again, however, Cosa underestimated Doran's forces. During the short-lived battle, Cosa learned the lengths to which Doran was willing to go to see his dream realized.

Doran could not help but see the war between the Lupine tribes as an unsolicited opportunity to further his ambitions for New Orleans. After the old Uktena chief died, Doran, with the help of a recently arrived Gangrel, arranged a meeting with the new leader, Lucius Jackson. Doran offered to help Jackson's tribe drive the newcomers from the area and to help the Uktena should they try to return. In exchange for this help, Doran asked Jackson to assist him in the fight against Cosa and to respect the city's boundaries. Jackson agreed to Doran's proposal, though he privately expressed contempt for the offer. He told other tribe members the vampires would be their next foes after the newcomers were defeated.

Much to Jackson's surprise, the tide of the battle quickly shifted when the vampires entered the fighting. The newcomers, who Jackson said were called Black Spiral Dancers, were soon driven from the territory and into the swamplands west of the city.

Cosa was not ready to deal with the Uktena as well as Doran, and the vampire-werewolf alliance forced him to the western swamps as well. With both of their enemies defeated, Doran and Jackson devised a mutually satisfactory treaty. Its tenets were simple enough, though the passing of but a few decades proved them overly vague. Essentially, the land treaty gave control of the bayous and swamplands to the Lupines, while the territory and affairs of the city and the mortal population within it were left to the Kindred. While not all were satisfied, most Kindred and Lupines agreed to abide by the treaty.

Spanish Rule

In 1763 following Britain's victory in the Seven Years' War, the French colony west of the Mississippi River—plus New Orleans—was ceded to the Spanish Empire as a secret provision of the 1762 Treaty of Fontainebleau, confirmed the following year in the Treaty of Paris. This was to compensate Spain for the loss of Florida to the British, who also took the remainder of the formerly French territory east of the River.

No Spanish governor came to take control until 1766. French and German settlers, hoping to restore New Orleans to French control, forced the Spanish governor to flee to Spain in the bloodless Rebellion of 1768. A year later, the Spanish reasserted control, executing five ringleaders and sending five plotters to a prison in Cuba, and formally instituting Spanish law. Other members of the rebellion were forgiven as long as they pledged loyalty to Spain. Although a Spanish governor was in New Orleans, it was under the jurisdiction of the Spanish garrison in Cuba.

In the final third of the Spanish period, two massive fires burned the great majority of the city's buildings. The Great New Orleans Fire of 1788 destroyed 856 buildings in the city on Good Friday, March 21 of that year. In December 1794 another fire destroyed 212 buildings. After the fires, the city was rebuilt with bricks, replacing the simpler wooden buildings constructed in the early colonial period. Much of the 18th-century architecture still present in the French Quarter was built during this time, including three of the most impressive structures in New Orleans—St. Louis Cathedral, the Cabildo and the Presbytere. While the architecture from this period is commonly attributed to French influence, characteristics of the French Quarter, such as multi-storied buildings centered around inner courtyards, large arched doorways, and the use of decorative wrought-iron, were most ubiquitous in parts of Spain and the Spanish colonies. This influence may be attributed to the fact that the period of Spanish rule saw a great deal of immigration from all over the Atlantic, including Spain and the Canary Islands, and the Spanish colonies. In addition, it should be noted that while the architectural style of New Orleans, with its wrought iron balconies and full-height windows may remind one of Paris, many of New Orleans's oldest buildings actually predate the Haussman Projects that later renovated large areas of Paris in this same style.

In 1795 and 1796, the sugar processing industry was first put upon a firm basis. The last twenty years of the 18th century were especially characterized by the growth of commerce on the Mississippi, and the development of those international interests, commercial and political, of which New Orleans was the center. Within the city, the Carondelet Canal, connecting the back of the city along the river levee with Lake Pontchartrain via Bayou St. John, opened in 1794, which was a boost to commerce.

Through Pinckney's Treaty signed on October 27, 1795, Spain granted the United States "Right of Deposit" in New Orleans, allowing Americans to use the city's port facilities.

The 19th Century

Retrocession to France and Louisiana Purchase

In 1800 Spain and France signed the secret Treaty of San Ildefonso stipulating that Spain give Louisiana back to France, although it had to remain under Spanish control as long as France wished to postpone the transfer of power. There was another relevant treaty in 1801, the Treaty of Aranjuez, and later a royal bill issued by King Charles IV of Spain in 1802; these confirmed and finalized the retrocession of Spanish Louisiana to France.

In April 1803, Napoleon sold Louisiana (New France) (which then included portions of more than a dozen present-day states) to the U.S. in the Louisiana Purchase. A French prefect, Pierre Clément de Laussat, who had only arrived in New Orleans on March 23, 1803, formally took control of Louisiana for France on November 30, only to hand it over to the U.S. on December 20, 1803. In the meantime he created New Orleans' first city council, abolishing the Spanish cabildo.

In 1805, a census showed a heterogeneous population of 8,500, comprising 3,551 whites, 1,556 free blacks, and 3,105 slaves. Observers at the time and historians since believe there was an undercount and the true population was about 10,000.

Early 19th Century Commercial Growth

The next dozen years were marked by the beginnings of self-government in city and state; by the excitement attending the Aaron Burr conspiracy (in the course of which, in 1806–1807, General James Wilkinson practically put New Orleans under martial law); by the immigration from Cuba of French planters; and by the American War of 1812. From early days it was noted for its cosmopolitan polyglot population and mixture of cultures. The city grew rapidly, with influxes of Americans, African, French and Creole French (people of French descent born in the Americas) and Creoles of Color (people of mixed European and African ancestry), many of the latter two groups fleeing from the revolution in Haiti.

The Haitian Revolution (1791-1804) established the second republic in the Western Hemisphere and the first led by blacks. Haitian refugees, both white and free people of color (affranchis or gens de couleur libres), arrived in New Orleans, often bringing slaves with them. While Governor Claiborne and other officials wanted to keep out more free black men, French Creoles wanted to increase the French-speaking population. As more refugees were allowed in Louisiana, Haitian émigrés who had gone to Cuba also arrived. Nearly 90 percent of the new immigrants settled in New Orleans. The 1809 migration brought 2,731 whites; 3,102 free persons of African descent; and 3,226 additional enslaved individuals to the city, doubling its French-speaking population. In addition, an 1809-1810 migration brought thousands of white francophone refugees from Saint-Domingue (deported by officials in Cuba in response to Bonapartist schemes in Spain).

1811 German Coast Uprising (Slave Revolt)

The Haitian Revolution also increased ideas of resistance among the slaves of New Orleans. Early in 1811, hundreds of slaves revolted in what became known as the 1811 German Coast Uprising. The uprising occurred on the east bank of the Mississippi River in St. John the Baptist and St. Charles Parishes, Louisiana. While the slave insurgency was the largest in U.S. history, the rebels killed only two white men. Confrontations with militia and executions after so-called trials killed ninety-five black people.

Between 64 and 125 enslaved men marched from sugar plantations near present-day LaPlace on the German Coast toward the city of New Orleans. They collected more men along the way. Some accounts claimed a total of 200-500 slaves participated. During their two-day, twenty-mile march, the men burned five plantation houses (three completely), several sugar houses (small sugar mills), and crops. They were armed mostly with hand tools.

White men led by officials of the territory formed militia companies to hunt down and kill the insurgents, backed up by the United States Army under the command of Brigadier General Wade Hampton I, a slaveholder himself. Over the next two weeks, white planters and officials interrogated, sentenced, and carried out summary executions of an additional 44 insurgents who had been captured. The tribunals were held in three locations, in the two parishes involved and in Orleans Parish (New Orleans). Executions were by hanging, decapitation, or firing squad (St. Charles Parish). Whites displayed the bodies as a warning to intimidate slaves. The heads of some were put on pikes and displayed along the River Road and at the Place d'Armes in New Orleans.

Since 1995 the African American History Alliance of Louisiana has led an annual commemoration in January of the uprising, in which they have been joined by some descendants of participants in the revolt.

War of 1812

During the War of 1812, the British sent a large force to conquer the city, but they were defeated early in 1815 by Andrew Jackson's combined forces some miles downriver from the city at Chalmette's plantation, during the Battle of New Orleans. The American government managed to obtain early information of the enterprise and prepared to meet it with forces (regular, militia, and naval) under the command of Maj. Gen. Andrew Jackson. Privateers led by Jean Lafitte were also recruited for the battle.

The British advance was made by way of Lake Borgne, and the troops landed at a fisherman's village on December 23, 1814, Major-General Sir Edward Pakenham taking command there two days later (Christmas). An immediate advance on the still insufficiently-prepared defenses of the Americans might have led to the capture of the city; but this was not attempted, and both sides limited themselves to relatively small skirmishes and a naval battle while awaiting reinforcements. At last in the early morning of January 8, 1815 (after the Treaty of Ghent had been signed but before the news had reached across the Atlantic), a direct attack was made on the now strongly-entrenched line of defenders at Chalmette, near the Mississippi River. It failed disastrously with a loss of 2,000 out of 9,000 British troops engaged, among the dead being Pakenham and Major-General Gibbs. The expedition was soon afterwards abandoned and the troops embarked, under the command of John Lambert. Another engagement followed: a ten-day artillery battle at Fort St. Philip on the lower Mississippi River. The British fleet set sail on January 18 and went on to capture Fort Bowyer at the entrance to Mobile Bay.

General Jackson had arrived in New Orleans in early December 1814, having marched overland from Mobile in the Mississippi Territory. His final departure was not until mid-March 1815. Martial law was maintained in the city throughout the period of three and a half months.

The Civil War

Era of Reconstruction

1890s

20th Century

21st Century

Hurricane Katrina

Population

  • -- City (343,829) - 2012 census
  • -- Metro (1,167,764) - 2012 census






Economy






Arenas

The Super Dome

The Super Dome.jpg




Attractions

Bourbon Street by Night

Bourbon Street at Night.jpg




Bars and Clubs









Cemeteries


City Government






Crime






Citizens of New Orleans

Current Events






Festivals

  • -- Mardi Gras






Galleries






Haunted Houses






Holy Ground

Academy Of The Sacred Heart Chapel
Annunciation Catholic Church
Annunciation Episcopal Church
Baptist Theological Seminary Chapel
Berean Presbyterian Church
Blessed Sacrament Catholic Church
Blessed Seelos Catholic Church (formerly called St. Vincent dePaul)
Broad Street Mission Church
Cabrini High School and Chapel
Canal Street Presbyterian Church
Carrollton Avenue Church Of Christ
Carrollton Presbyterian Church
Carrollton United Methodist Church
The Center For Jesus The Lord (formerly Carmelite Convent)
Chapel Of The Holy Comforter-Anglican/Episcopal
Christ Church Cathedral
Christian Bible Fellowship (Building was formerly Redeemer Lutheran Church)
Church Of Christ in Eastern New Orleans
Church Of The Annunciation (Episcopal)
Coliseum Place Baptist Church
Congregation Agudath Achim Anshe Sfard
Congregation Beth Israel
Corpus Christi Catholic Church
Edgewater Baptist Church
Epiphany, Church Of The (Catholic)
Felicity United Methodist Church
Fellowship Missionary Baptist Church
First African Baptist Church
First African Baptist Church-Sixth District
First Baptist Church, New Orleans, LA.
First Church Of Christ Scientist
First Emanuel Baptist Church
First English Lutheran Church
First United Methodist Church (merged with Grace United Methodist Church 2008)
First Presbyterian Church
First Street United Methodist Church
First Universalist Unitarian Church
Fourth Church Of Christ Scientist
Gentilly Baptist Church
Gentilly Presbyterian Church
Gloria Dei Lutheran Church
Grace Episcopal Church
Grace Lutheran Church (present location)
Grace United Methodist Church (merged with First United Methodist Church effective 2008)
Greater Saint Stephen Full Gospel Church
Greek Orthodox Cathedral Of The Holy Trinity
Holy Angels Academy Chapel (Now converted to senior housing center)
Holy Ghost Catholic Church, New Orleans
Holy Name Of Jesus Catholic Church
Holy Rosary (Our Lady of the Holy Rosary) Catholic Church
Holy Trinity Catholic Church (closed)
Immaculate Conception (known locally as 'Jesuits' on Baronne')
Immanuel Evangelical Lutheran Church (building now owned by Victory Fellowship
Incarnate Word Catholic Church
Jah Center for Positive Change (see Mt. Calvary Lutheran Church below)
Korean Presbyterian Church of New Orleans
LaHarpe Community United Methodist Church
Lakeview Baptist Church (NOW CALLED SOJOURN)
Lakeview Presbyterian Church
Lake Vista United Methodist Church
Mater Dolorosa Catholic Church
Milne Boys Home Chapel
Mount Calvary Fellowship
Mount Calvary Lutheran Church (see Jah Center For Positive Change)
Mount Tabor Baptist Church
Mount Zion United Methodist Church
Napoleon Avenue Methodist Church
New Orleans Community Church
Norwegian Seamen's Church
Notre Dame Catholic Seminary
Our Lady of Good Counsel Catholic Church
Our Lady of Guadeloupe Catholic Church
Our Lady of Lavang Catholic Church
Our Lady Of Lourdes Catholic Church
Our Lady Of Prompt Succor
Our Lady Of The Sacred Heart /St. Boniface
Our Lady Star Of The Sea Catholic Church
Original Saint Ann's Church and Shrine
Original Saint Joseph Academy and Convent
Parker Memorial Methodist Church
Payne Memorial AME Church
Peace Church (Presbyterian)
Pilgrim Progress Missionary Baptist Church
Prince Of Peace Lutheran Church
Rayne Memorial United Methodist Church
Redeemer Presbyterian Church (sharing space with St. Charles Ave. Baptist Church)
Resurrection Of Our Lord Catholic Church
Sacred Heart of Jesus Church
Saint Alphonsus Community Center
Saint Andrew Episcopal Church
Saint Anna's Episcopal Church
Saint. Anthony Of Padua Catholic Church
Saint. Augustine Catholic Church
Saint Cecilia Church (Now closed)
Saint Charles Avenue Baptist Church
Saint Charles Avenue Church Of Christ
Saint Charles Presbyterian Church
Saint Clare's Monastery
Saint David Catholic Church
Saint. Dominic Catholic Church
Saint Francis de Sales Catholic Church
Saint. Francis Of Assisi Catholic Church
Saint Frances Xavier Cabrini Catholic Church
Saint Gabriel The Archangel Catholic Church
Saint George's Episcopal Church
Saint Henry's Catholic Church
Saint James African Methodist Church
Saint James Major Catholic Church
Saint Joan Of Arc Catholic Church
Saint John Lutheran Church
Saint John The Baptist Catholic Church
Saint. Joseph's Catholic Church (Tulane Avenue)
Saint. Leo The Great Catholic Church
Saint Louis Cathedral, New Orleans
Saint Luke Anglican Episcopal Church (Original Holy Trinity Greek Orthodox Church)
Saint Luke United Methodist Church
Saint Maria Goretti Catholic Church
Saint Mark Coptic Orthodox Church Saint Mark's Methodist Church of the Vieux Carre
Saint Mary Of The Angels Catholic Church
Saint Mary's Assumption Catholic Church
Saint Mary's Catholic Chapel
Saint Mary's Italian Church (Old Ursuline Chapel)
Saint Mathew Evangelical Lutheran Church
Saint Matthew United Church Of Christ
Saint Matthias Catholic Church
Saint Maurice Catholic Church
Saint Monica Catholic Church
Saint. Patrick Catholic Church
Saint Paul's Episcopal Church
Saint Paul Lutheran Church
Saint Paul The Apostle Catholic Church
Saint Peter A.M.E.
Saint Peter Baptist Church
Saint Peter and Paul Catholic Church (Closed 2001)
Saint Peter Claver Catholic Church
Saint Pius X Catholic Church
Saint Raphael The Archangel Catholic Church (see also Transfiguration Catholic Church below)
Saint Rita of Cascia Catholic Church
Saint. Roch Cemetery Chapel
Saint. Rose Of Lima Catholic Church
Saint. Stephen Catholic Church
Saint Theresa Of Avila Catholic Church
Saint Theresa Little Flower of the Child Jesus Catholic Church
Saint Vincent De Paul Catholic Church (Renamed St. Francis Seelos Church)
Salem United Church Of Christ
Second Baptist Church Sixth District
Second Free Mission Baptist Church
Second Mount Olive Baptist Church
Sixth Baptist Church
Sojourn Church (formerly Lakeview Baptist Church)
Suburban Baptist Church
Temple Sinai Jewish Reform Congregation
The Way Christian Church
Third Presbyterian Church, New Orleans (closed August 1, 2004)
Transfiguration Catholic Church, New Orleans (this parish replaces St. Raphael the Archangel and also St. Francis Xavier Cabrini)
Trinity Episcopal Church
Trinity United Methodist Church
Touro Synagogue
Union Bethel AME Church
Unitarian Universalist Church and Community Center
Valence Street Baptist Church
Watson Memorial Teaching Ministries (building was Napoleon Ave Presbyterian Church)
Zion Lutheran Church

Hospitals






Hotels & Hostels

  • -- Hotel St.Germaine -- This nineteenth century hotel on Bourbon St is Kindred friendly and is frequently visited by transient vampires.






Landmarks

Jackson Square by Night































Les Gens Des Ténèbres









Monasteries






Monuments











Museums











Parks











Periodicals











Private Residences











Restaurants











Schools











Shops











Theatres











Transportation











The Kithain of the City that Care Forgot

Crescent City Mages

New Orleans is home to two factions of mages: the De Sauveterre family of witches and the various Covens of the Quadroon Legacies. Both groups of mages claim sovereign rights over the significant mystical resources of the most occult city in North America. The histories of the covens and the witch family date back to the founding of the city and their struggles over the magically rich environment of New Orleans have played out against the historically rich backdrop of the city's past. Indeed, the history of New Orleans is tightly interwoven with the struggle between these two groups of mages and their successes and failures have set the tone for each era of the city's history.

To say that these two factions are the only mages in New Orleans would be fatuous, but they have dominated the occult scene in New Orleans since the city's founding in 1718. The mages of the Traditions certainly visit the city on a regular basis and the Technocracy has established at least a foothold within the financial district of New Orleans. For reasons unknown, the city occasionally attracts the unwholesome attentions of the occasional Marauder and the infernal influences of the Nephandi can occasionally be felt by the city's more sensitive residents. Perhaps the most powerful competition that the De Sauveterre Family and the Quadroon Legacy face are the growing numbers of Hollow Ones who seem to be drawn to the city like flies to a bloated corpse.

Covens of the Quadroon Legacy

The De Sauveterre Family









The Kindred of Nawlins

"Take me in your arms"
"Forgetting all you couldn't do today"
"Black celebration"
"I'll drink to that"
"Black celebration"
"Tonight." -- Depeche Mode, "Black Celebration"

Introduction: New Orleans' Kindred population is never stable. At any given time, members of any given clan or bloodline may be in the city; vampires journey from around the world to enjoy "The City That Care Forgot." While the city does not normally suffer from over-population, there is some question as to the exact number of vampires who exist there. Because New Orleans is known as a refugee city, vampires regularly come and go. Some stay no more than a night or two; others stay for months without Presenting themselves to Prince Marcel.

The number depends entirely on whom one asks and can range anywhere from 20 to 200 during Mardi Gras. The vast majority of the Kindred population are "short-timers," staying the city for a week or so to a few months at most before moving on. As in any society, however, New Orleans has its mainstays. In New Orleans these are mostly elders or clan leaders, though there are a few others who seem to have gone out of their way to make their presence known.

Another reason the Kindred population fluctuates so much is the regular disappearances of newcomers. Most vampires do not speak of these disappearances, whether from ignorance, good taste or fear. Still, the disappearances continue to haunt the community. Some blame witch-hunters; others blame anarchs. The true answer includes both of these and more.

The Damned: Because of New Orleans status as a city open to almost any vampire, it is impossible to know exactly how many vampires reside in the city at any one time.
However, Prince Marcel's sophisticated espionage network allows him to keep a reasonably current census of the vampire population.
Almost twenty make the city their permanent home, at least that many more maintain havens there, and dozens more pass through as tourists or refugees.

Power Structures: Many outsiders have been impressed by the prince's nonchalant self-confidence. Indeed, he seems so sure of himself that he lets almost any vampires, with the exceptions of the Sabbat and the Followers of Set, into the city. Others see this trait as a weakness, suggesting that Marcel cannot bar these visitors. Cainites who subscribe to this view believe that Prince Marcel's nights are numbered, for too many factions currently struggle for control of the city. The most obvious ones are the Prince's Council, the anarchs, the mages, the Brujah and the Followers of Set; there are undoubtedly many others.

Several groups of were-creatures exist outside the city, amid the bayous and cypress forests. More knowledgeable Kindred are aware that at least two of these groups are at war, but few know any particulars. These vampires know that Lupines contests the city's boundaries and fight vampiric control of outlying areas. The fact that Black Spiral Dancers control much of the land outside the city means nothing to them.



LogoClanBrujah.png Brujah

New Orleans' Brujah follow a far more rigid hierarchy than do members of the clan in other cities. In the early 1950s, Dutch came to the city and established himself as the leading Brujah in New Orleans.
While few other Brujah have established themselves in the city, there are always at least a few transients.
Indeed, only Clan Toreador sends more visitors to New Orleans.

  • -- Dutch -- Dutch is an Idealistic Brujah who leads his clan in the city of New Orleans. He is childer to the famous Anarch Jeremy MacNeil. {Primogen}
  • -- Jake Almerson -- Local Rabble-rouser



LogoClanGangrel.png Gangrel

Once one of the most powerful clans in the city, the Gangrel have been out of favor since the middle 1950s, and no new Gangrel has made her home in or near the city since 1955, when Doran was slain and and a Gangrel named as the assassin.
Indeed, even the clan's most significant accomplishment -- the treaty with the Lupines -- now seems suspect.

While Gangrel still visit the city, many do not present themselves to Marcel, and others leave shortly after arriving. Only Xaviar, the Gangrel Justicar, seems free from the associated guilt, but he has done little for the clan in New Orleans.

  • -- Roxy -- Primogen
  • -- Laura -- The Canadian Transplant



LogoClanMalkavian.png Malkavian

Malkavians rarely stay in New Orleans for more than a few years. One was known to joke that New Orleans was already crazy enough, so why stay there?
Still, New Orleans attracts a good number of transient Malkavians, who stay for a little while until they tire of the city.



LogoClanNosferatu.png Nosferatu

Nosferatu do not find New Orleans the most inviting of cities. It lacks subways, sewers, and all the other dank and moldy places clan members find most accommodating.
Those who have stayed in the city for any length of time have found it in their best interests to side with Prince Marcel, serving him as spies and lookouts.
Even newcomers quickly discover the advantages of doing so.



LogoClanToreador.png Toreador

To outside observers, New Orleans is Toreador heaven, and this accounts for the large number of Toreador who come to the city for a short time. While few seek permanent havens in the city, Toreador often visit it, if only for a few nights at a time.
Many Toreador can be found sitting in with the jazz bands or among the crowds in the French Quarter. The clan is loosely organized in the city, but newcomers always seem to have a fairly good idea of where other clan members can be found.



LogoClanTremere.png Tremere

The Tremere of New Orleans make up one of the most powerful, yet least respected chantries in North America. An odd collection of misfits have settled here, and the Kindred of New Orleans debate their effectiveness.
Indeed, the clan is unwilling to send anyone valuable to New Orleans, for its elders know that the mages of the city consider the House of Tremere as enemies.



LogoClanVentrue.png Ventrue

Clan Ventrue has dominated New Orleans since the city's foundation. It is not so numerous as some clans, and fewer Ventrue come to visit than do members of most other clans.
Nonetheless, its members rule the city. Despite the clan's power, internecine feuds have weakened the clan's rule and will continue to do so.



LogoClanFollowersofSet.png Followers of Set

Prince Marcel has welcomed members of almost every non-Sabbat clan and bloodline to New Orleans at one point or another. Giovanni, Ravnos, Daughters of Cacophony and even Assamites have been accepted into the city.
On the other hand, those who are not welcome in the city -- the Followers of Set -- seem to be the most common.

  • -- Manon -- Elder Serpent & Temple Head



Giovanni



LogoClanRavnos.png Ravnos



Bloodlines



Caitiff

Innumerable Caitiff come to New Orleans, but few make the city their home. Most Caitiff soon realize that the city suffers under an even more rigid hierarchy than most cities do, and they seek greener pastures elsewhere.



The Coterie of Xavier

The coterie of Xavier are one of the true power blocks behind the clandestine politics of New Orleans.



Visitors



The Ghouls of the Big Easy



Werewolves of the Local Bayous



The Wraiths of the NOLA Necropolis



Websites

http://photos.nola.com/1792/gallery/april_2012_photo_contest_new_orleans_at_night/index.html

http://en.wikipedia.org/wiki/Belle_Grove_Plantation_%28Iberville_Parish,_Louisiana%29

http://www.bellegrove.net/

http://www.eatel.net/~meme/BelleGrove.html

http://nolacemeteries.com/

http://www.neworleansonline.com/neworleans/attractions/cemeteries.html

http://www.neworleansonline.com/neworleans/nightlife/

http://www.stowawaymag.com/2011/09/voodoo-vampires-zombies/

http://www.pinterest.com/eyeofhorus/hoodoo-voodoo-vodou-nola/

http://www.themaskstore.com/

http://www.booking.com/hotel/us/w-new-orleans-new-olreans.en-us.html?aid=353582;label=msn-He5sGb*JuhCSt8YydAgXQg-2972816932;sid=1fb12aabe3d2f07f51400f2273365e12;dcid=1;srfid=e73bad2c82d4f7e8407d12cb2df634bd20eccd83X27

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