Difference between revisions of "St.Calenda's Wandering Pageant, Odeum & Lunar Fair"
(→Odeum) |
(→Pavilion of Asclepius) |
||
Line 48: | Line 48: | ||
<br> | <br> | ||
---- | ---- | ||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
=== Shanty of Fools === | === Shanty of Fools === | ||
[[]] | [[]] |
Revision as of 22:49, 21 December 2018
Contents
Quotes
"Another day in this carnival of souls"
"Another nights ends, end as quickly as it goes"
"The memories are shadows; ink on the page"
"And I can't seem to find my way home"
"All the places I've been and things I've seen"
"A million stories that made up a million shattered dreams"
"The faces of people I'll never see again"
"And I can't seem to find my way home"
-- Far From Home by Five Finger Death Punch
The History of Saint Calenda's Wandering Pageant, Odeum & Lunar Fair
But when the amphitheatres became only empty shells, the old performers did not suddenly disappear. You would find them straggling over the highways of this old Roman world, stopping at a barbarian court, drawing a crowd at a fair: the weight-lifter, the acrobat, the daring horseback rider, the man leading a bear. As an after-image in the European mind, perhaps in the living linkage of the flesh, from generation to generation, handing on their arts from parents to children, sometimes greatly venturesome, but no longer committed to death, the old circus folk perhaps continued their play. The monks' chronicles would not notice them, nor, if aware of their existence, even be able to identify them. But as shadow or substance, the circus remained in existence and eventually came back to life in the modem city. Expunged of their Roman sins, the surviving circuses and menageries still recall the Roman way of life. They remind one, too, that Rome itself was once upon a time ‘the greatest show on earth’.
-- Lewis Mumford, The City in History: Its Origins, Its Transformation, and Its Prospects.
Places of Interest and the Dwellers Within
St.Calenda's Wandering Pageant, Odeum & Lunar Fair is made up of numerous locations, great and small, that make up the warp and weft of not only the day-to-day entertainments, but of the behind the scenes pageant members lives, loves and tribulations. The pageant comprises seventy odd wagons and half as many tents, but only twenty or so seem to have enough significance to count as landmarks in the nebulous night-scape of this traveling circus. Many of the locales serve as focal points for pageant-goers and pageant-folk alike.
- The Wyrdling Wall -- That which divides the Pageant from the Outside World.
- Arcadia Minor -- Shard Realm of the Fae
- Athenaeum -- The Five Mystics
- Bestiarium -- A Medieval Zoo
- Brotherhood of the Blade -- '
- Canvas of the Mother -- The Grand Pavilion
- Grotesquery -- The Freak Show
- House of the Profligate -- The Houses of Pleasure
- Odeum -- '
- Pavilion of Asclepius -- '
- Shanty of Fools -- '
- Tent of Dionysus -- '
- Yellow Tents -- '
- Wagon of Impedimenta -- The Baggage Wagon
Shanty of Fools
[[]]
'Description: The lodgings and performance venue of the pageant's collective of fools, the shanty is a ramshackle structure formed of spare sackcloth, rope, odds and ends and fallen logs. While distinctly unimpressive as seen from without, once inside the Shanty visitors and pageant-folk who are not fools themselves become lost in a maze of clothbound corridors whose dimensions far exceed normal expectations. But the Shanty is not a maze, so much as a labyrinth which leads the brave ever deeper towards a central chamber called the "Tabernacle". All along the corridors of the shanty-labyrinth are recesses in which scenes are played out for the paying visitors and for those who trespass within the private sanctum of the fools. These scenes are supposed to serve as a series of morality plays meant to remind the visitor-folk of their ethical and spiritual obligations and what might await them after death should they they fail to keep faith. But, all-too-often, these performances do the opposite, revealing the holes in medieval life and presenting the visitor with a distinct emotional or moral dilemma which they must solve if they wish to escape the Shanty by reaching the central "Tabernacle of Fools". All too often, however, visitors who enter are never seen again and it is assumed by those within their communities that they simply ran away with the pageant.
Background:
Contents:
Tabernacle of Fools
Fools
Nabil ibn Saqr -- The King Fool {Persian} |
Wan Lady -- ' {Missing since October of 1094} |
Hellequin -- ' {} |
Bozho -- ' {} |
Quote: "Three mages, a Cappadocian vampire and a whole slough of sad clowns." -- Rambert the Oneriomancer
Tent of Dionysus
This tent is the central meeting point for pageant-folk and pageant-goers, a place of refuge that is both commissary and watering-hole, but it is also the axis around which the pageant community revolves.
Lothar Duncan -- Lord Vintner |
Drudges
Sender -- The Jew {Sender is a Alexandrian Jew and serves as the the pageant's treasurer. He serves directly beneath Vulo Vodach and publicly he is the second most important official of the pageant.} |
Rais Ignatius -- |
[[ |200px]] Ramirus -- |
Rodolph -- The Mess sergeant of the pageant is a wide bodied Frank slowly going to flab. He joined the pageant during its sojourn in England after his discharge from the army of William the Conqueror. To his friends he is Rudy and his many lovers Rudy-Bear. {Frankish} [] |
[[ |200px]] [[]] -- Drover {} [] |
[[ |200px]] [[]] -- Hosteler {} [] |
Maurizio -- The pageant's main handyman and the lead roustabout. {Florentine} [] |
[[ |200px]] Inianus -- ' {} [] |
Argont -- The Hammer as Argont is called, is an elderly mass of muscle who serves as the pageant's smith. While there is no question of his skill at the forge, his origins lie in mystery, though some say he is from Crete or Cyprus. {} [] |
Divan -- The Finder {} [] |
Vítor -- The lead animal groom {Galician} [] |
[[ |200px]] Fermin -- The leader of the supply crew, who make trips into villages and towns, he supplements his earnings with petty theft. {Basque} [] |
Aegon Nightshade -- Errand Boy -- {Germanic Hungarian} [New Member] |
[[ |200px]] Ratan Orell -- ' {Stock drudge} [Ancient member] |
[[ |200px]] [[]] -- ' {} [] |
[[ |200px]] [[]] -- ' {} [] |
[[ |200px]] [[]] -- ' {} [] |
[[ |200px]] [[]] -- ' {} [] |
[[ |200px]] [[]] -- ' {} [] |
[[ |200px]] [[]] -- ' {} [] |
Yellow Tents
[[ |200px]] Ignatius -- The Pyromancer {} [] |
Shereen Attar -- Incense Seller {} [] |
Anush -- The Candy Maker {} [] |
Serafin Family of Fire Eaters
[[ |200px]] Benvenuto Serafin -- () |
[[ |200px]] Gemma Serafin -- () |
[[ |200px]] Bonaccorso Serafin -- () |
[[ |200px]] Francesca Serafin -- () |
Ashes & Dust: - Dead Pageanteers
Sahak -- The Conjurer {Armenian vampire of the Ravnos}
|
Bes -- The Elder Dwarf -- {The Egyptian dwarf named Bes has been with the Pageant as long as anyone can remember.}
|
Kesali -- An orphaned Roma girl, who has been taken in by the pageant; she has recently taken shelter with Giulia the bearded-lady after the death of her friend Sahak. [Deceased] |
Aldo -- The Retinue's latest acquisition, Aldo's child's body and adult attitude make him a valuable commodity and he also serves to control his more emotional brother Theo. {} [Deceased] |
[[ |200px]] Theotleip -- The second of the Retinue's most recent additions, his athletic body, boyish ways and beauty serve to make him a jewel among the Erotes whose services do not come cheap. A favorite among homosexual pedophiles, he serves as the most recent honey-pot of the Erotes. {} [New Member] |
Belenus -- The Erlking {Deceased: Killed in Rome by Frater Eadweard, October of 1094 A.D.} |
Einarr -- The Giant {} []
Camps Within the PageantVulo's CampBekhet's CampMauritanus's CampThe ConspiracyWhile the "Conspiracy" sounds nefarious, the group primary goal is to learn more about the history, the underlying mystical ground rules, the political goals and makeup of the various camps within the greater Pageant. To date the group has met but once in secret at a Paris church to establish their cell's ground rules, meeting times and goals. Rambert has undertaken as thaumaturgic study of individual pageabteers starting with one of the new prostitutes.
Stories of The Wanderers
New Abilities Associated with the Pageant
Websiteshttps://en.wikipedia.org/wiki/Medieval_theatre https://en.wikipedia.org/wiki/Pageant_wagon https://en.wikipedia.org/wiki/Last_Act_in_Palmyra https://en.wikipedia.org/wiki/Mystery_play http://medievaltheatre13.blogspot.com/2010/05/movable-stage-pageant-wagon-by-lesley.html
|